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                <requestUrn>urn:cts:greekLit:tlg0062.tlg021.perseus-eng2:29-30</requestUrn>
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                <urn>urn:cts:greekLit:tlg0062.tlg021.perseus-eng2:29-30</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg021.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg021.perseus-eng2" subtype="section" n="29"><p>

When everybody was there, he began to speak :
"The reason for calling you together is supplied,
of course, by our visitor here of yesterday, but I
have long wanted to confer with you about the
philosophers, and so, being stirred to action by the
moon in particular and the criticisms that she makes,
I have decided not to put off the discussion any
longer.</p><p>
“There is a class of men which made its
appearance in the world not long ago, lazy, disputatious, vainglorious, quick-tempered, gluttonous,
doltish, addle-pated, full of effrontery and to age
the language of Homer, ‘a uscless load to the soil.<note xml:lang="eng" n="v.2.p.317.n.1">Iliad 18, 1U4.</note>
Well, these people, dividing themselves into schol
and inventing various word-mazes, have called themselves Stoics, Academics, Epicurcans, Peripatetics
and other things much more laughable than these.
Then, cloaking themselves i in the high- sounding name
of Virtue, elevating their eyebrows, wrinkling up
their foreheads and letting their beards grow long,
they go about hiding loathsome habits under a
false garb, very like actors in tragedy ; for if you
take away from the latter their masks and_ their
gold-embroidered robes, nothing is left but a
comical little creature hired for the show at seven
drachmas.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg021.perseus-eng2" subtype="section" n="30"><p>
“But although that is what they are, they look
with scorn on all mankind and they tell absurd
stories about the gods; collecting lads who are easy
to hoodwink, they rant about their far-famed
Virtue’ and teach them their insoluble fallacies ;
and in the presence of their disciples they always

<pb n="v.2.p.319"/>

sing the praise of restraint and) temperance and
self-suflicieney and spit at wealth and pleasure,
but when they are all by themselves, how can
one describe how much they cat, how much they
indulge their passions and how they lick the filth
off pennies ?
“Worst of all, though they themselves do no goéd
either in public or in private life but are uscless and
superfluous,

<cit><quote><l>Neither in war nor in council of any account,</l></quote><bibl>Iliad2, 202.</bibl></cit>


nevertheless they accuse everyone clse; they amass
biting phrases and school themselves in novel terms
of abuse, and then they censure and reproach their
fellow-men ; and whoever of them is the most noisy
and impudent and reckless in calling names is held
to be the champion.

</p></div></div></body></text></TEI>
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