<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg021.perseus-eng2:15-18</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg021.perseus-eng2:15-18</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg021.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg021.perseus-eng2" subtype="section" n="15"><p>

No sooner had I flapped the
wing than a great light broke upon me and all that
was formerly invisible was revealed. Bending down
toward earth, I clearly saw the cities, the people and
all that they* were doing, not only abroad but at
home, when they thought they were unobserved. I
saw Ptolemy lying with his sister, Lysimachus’ son
conspiring against his father, Seleucus’ son Antiochus
flirting surreptitiously with his stepmother, Alexander
of ‘Thessaly getting killed by his wife, Antigonus
committing adultery with the wife of his son, and

<pb n="v.2.p.295"/>

the son of Attalus pouring out the poison for him.
In another quarter I saw Arsaces killing the woman,
the eunuch Arbaces drawing his sword on Arsaces,
and Spatinus the Mede in the hands of the guards,
being dragged out of the dining-room by the leg
after having had his head broken with a golden
cup.<note xml:lang="eng" n="v.2.p.295.n.1">These events, in so far as they are historical, are not synchronous. For some of them (Antigonus, Attalus, and the Parthian incidents) Lucian is our only sponsor.</note> Similar things were to be seen going on in
Libya and among the Thracians and Scythians in the
palaces of kings—men committing adultery, murdering, conspiring, plundering, forswearing, fearing
and falling victims to the treason of their closest kin.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg021.perseus-eng2" subtype="section" n="16"><p>

Although the doings of the kings afforded me such
rare amusement, those of the common people were
far more ridiculous, for I could see them too—
Hermodorus the Epicurean perjuring himself for a
thousand drachmas, the Stoie Agathocles going to
law with his disciple about a fee, the orator Clinias
stealing a cup out of the Temple of Asclepius and the
Cynic Herophilus asleep in the brothel. Why mention
the rest of them—the burglars, the bribe-takers, the
money-lenders, the beggars? In brief, it was a motley
and manifold spectacle.
</p><p><label>FRIEND</label>
Really, you might as well tell about that too,
Menippus, for it scems to have given you unusual
pleasure.
</p><p><label>MENIPPUS</label>
To tell it all from first to last, my friend, would be

<pb n="v.2.p.297"/>

impossible in such a case, where even to see it all
was hard work. However, the principal features
were like what Homer says was on the shield.<note xml:lang="eng" n="v.2.p.297.n.1">Iliad 18, 478 ff.</note> In
one place there were banquets and weddings, elsewhere there were sessions of court and assemblics ;
in a different direction a man was offering sacrifice,
and close at hand another was mourning a death.
Whenever I looked at the country of the Getae I
saw them fighting ; whenever I transferred my gaze to
the Seythians, they could be seen roving about on their
wagons: and when I turned my eyes aside slightly,
I beheld the Egyptians working the land. The Phoenicians were on trading-ventures, the Cilicians were
engaged in piracy, the Spartans were whipping themselves and the Athenians were attending court.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg021.perseus-eng2" subtype="section" n="17"><p>

As
all these things were going on at the same time, you
can imagine what a hodge-podge it looked. It is as
if one should put on the stage a company of singers,
or I should say a number of companies, and then
should order each singer to abandon harmony and
sing a tune of his own; with cach one full of
emulation and carrying his own tune and striving to
outdo his neighbour in loudness of voice, what, in the
name of Heaven, do you suppose the song would be
like ?
</p><p><label>FRIEND</label>
Utterly ridiculous, Menippus, and all confused.
</p><p><label>MENIPPUS</label>
Well, my friend, such is the part that all carth’s
singers play, and such is the discord that makes

<pb n="v.2.p.299"/>

up the life of men. Not only do they sing different
tunes, but they are unlike in costume and move at
cross-purposes in the dance and agree in nothing
until the manager drives each of them off the stage,
saying that he has no further use for him. After
that, “however, they are all quiet alike, no longer
singing that unrhythmical medley of theirs. But
there in the play-house itself, full of variety and
shifting spectacles, everything that took place was
truly laughable.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg021.perseus-eng2" subtype="section" n="18"><p>

I was especially inclined to laugh at the people who
quarrelled about boundary-lines, and at those who
plumed themselves on working the plain of Sicyon
or possessing the district of Oenoe in Marathon or
owning a thousand acres in Acharnae. As a matter
of fact, since the whole of Greece as it looked to
me then from on high was no bigger than four
fingers, on that scale surely Attica was infinitesimal.
I thought, therefore, how little there was for our
friends the rich to be proud of ; for it seemed to me
that the widest-acred of them all had but a single
Epicurean atom under cultivation. And when I
looked toward the Peloponnese and caught sight
of Cynuria, I noted what a tiny region, no bigger in
any way than an Egyptian bean, had caused so many
Argives and Spartans to fall in a single day.<note xml:lang="eng" n="v.2.p.299.n.1">Compare the close of the Charon.</note> Again,
if T saw any man pluming himself on gold because
he had eight rings and four cups, I laughed heartily
at him too, for the whole of Pangacum, mines and
all, was the size of a grain of millet.
</p></div></div></body></text></TEI>
                </passage>
            </reply>
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