<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg020.perseus-eng2:8</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg020.perseus-eng2:8</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg020.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg020.perseus-eng2" subtype="section" n="8"><p>

Deceptions of that sort, Hermes, occurring at table,
should not be remembered, but if a mistake is made
among people who are having a good time, it should
be considered a practical joke and one’s anger should
be left behind there in the dining room. To store
up one’s hatred against the morrow, to hold spite
and to cherish a stale grudge—come, it is not seemly
for gods and in any case not kingly. Anyhow, if
dinners are deprived of these attractions, of trickery,
jokes, mockery and ridicule, all that is left is drunkenness, repletion and silence; gloomy, joyless things,
all of them, not in the least appropriate to a dinner.
So I should not have thought that Zeus would even

<pb n="v.2.p.253"/>

remember the affair until the next day, to say nothing
of taking on so about it and considering he had
been horribly treated if someone in serving meat
played a joke to see if the chooser could tell which
was the better portion.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>