<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg020.perseus-eng2:7</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg020.perseus-eng2:7</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg020.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg020.perseus-eng2" subtype="section" n="7"><p><label>PROMETHEUS</label>
Perhaps what you have said is also a waste of
words ; we shall see a little later! But as you say
your accusation is sufficient, I shall try as best I can
to dissipate the charges. And first let me tell you
about the meat. By Heaven, even now as I speak
of it I blush for Zeus, if he is so mean and fault-finding as to send a prehistoric god like me to be
crucified just because he found a small bone in his
portion, without remembering how we fought side
by side or thinking how slight the ground for his
anger is and how. childish it is to “be angry and
enraged unless he gets the lion’s share himself.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>