<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg019.perseus-eng2:21-33</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg019.perseus-eng2:21-33</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg019.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg019.perseus-eng2" subtype="section" n="21"><p><label>MICYLLUS</label>
Well then, cock, as you have tried almost every
existence and know everything, please tell me
clearly about the life of the rich and the life of the
poor, each by itself, so that I may learn if you are
telling the truth when you declare that I am happier
than the rich.
</p><p><label>COCK</label>
Well now, look at it this way, Micyllus. As for you,
you are little concerned about war if you hear that
the enemy is approaching, and you do not worry for
fear they may lay your farm waste in a raid or

<pb n="v.2.p.217"/>

trample down your garden or cut down your grapevines; when you hear the trumpet, at most you
simply consider yourself and where you are to turn in
order to save yourself and escape the danger. The
rich, however, not only fear for themselves but are
distressed when they look from the walls and see all
that they own in the country harried and plundered.
Moreover if it is necessary to pay a special tax, they
alone are summoned to do so, and if it is necessary
to take the field, they risk their lives in the van as
commanders of horse or foot, whereas you, with but
a wicker shield, have little to carry and nothing to
impede your flight, and are ready to celebrate the
victory when the general offers sacrifice after winning
the battle.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg019.perseus-eng2" subtype="section" n="22"><p>

In time of peace, on the other hand, being one of
the voters, you go to the assembly and lord it over
the rich while they quake and cringe and seck your
good will with presents. Besides, it is they who
toil that you may have baths and shows and everything else to your heart’s content, while you investigate and scrutinize them harshly like a master,
sometimes without even letting them say a word for
themselves; and if you choose you shower them
generously with stones or confiscate their properties.
And_ you do not dread an informer, nor yet a robber
who might steal your gold by climbing over the
coping or digging through the wall; and you are
not bothered with casting up accounts or collecting
debts or squabbling with your confounded agents,
and thus dividing your attention among so many
worries. No, after you have finished a sandal and
received your pay of seven obols, you get up from
your bench toward evening, take a bath if you choose,

<pb n="v.2.p.219"/>

buy yourself a bloater or sprats or a bunch of onions,
and have a good time, singing a great deal and
philosophizing with that good soul, Poverty.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg019.perseus-eng2" subtype="section" n="23"><p>

So in consequence of all this you are sound
and strong in body and can stand the cold, for
your hardships have trained you fine and made you
no mean fighter against adverse conditions that scem
to the rest of the world irresistible. No chance
that one of their severe illnesses will come near
you: on the contrary, if ever you get a light fever,
after humouring it a little while you jump out
of bed at once, shaking off your discomfort, and the
fever takes flight immediately on seeing that you
drink cold water and have no use for doctors’ visits.
But the rich, unhappy that they are—what ills are
they not subject to through intemperance? Gout
and consumption and pneumonia and dropsy are the
consequences of those splendid dinners.</p><p>In brief, some of them who like Icarus fly high
and draw near the sun without knowing that their
wings are fitted on with wax, now and then make
a great splash by falling head-first into the sea, while
of those who, copying Daedalus, have not let their
ambitions soar high in the air but have kept them
close to earth so that the wax is occasionally wet
with spray, the most part reach their journey’s end
in safety.
</p><p><label>MICYLLUS</label>
You mean temperate and sensible people.
</p><p><label>COCK</label>
But as for the others, Micyllus, you can see how
sadly they come to grief when a Croesus with his

<pb n="v.2.p.221"/>

wings clipped makes sport for the Persians by
mounting the pyre, or a Dionysius, expelled from
his tyrant’s throne, turns up in Corinth as a schoolmaster, teaching children their a, b—ab, after holding sway so widely.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg019.perseus-eng2" subtype="section" n="24"><p><label>MICYLLUS</label>
Tell me, cock, when you were king—for you say
you were once on a time—how did you find that
life? You were completely happy, I suppose, as
you had what is surely the acme of all blessings.
</p><p><label>COCK</label>
Don’t even remind me of it, Micyllus, so utterly
wretched was I then; for although in all things
external I seemed to be completely happy, as you
say, I had a thousand vexations within.
</p><p><label>MICYLLUS</label>
What were they? What you say is strange and
not quite credible.
</p><p><label>COCK</label>
I ruled over a great country, Micyllus, one that
roduced everything and was among the most noteworthy for the number of its people and the beauty
of its cities, one that was traversed by navigable
rivers and had a sea-coast with good harbours ; and
I had a great army, trained cavalry, a large bodyguard, triremes, untold riches, a great quantity of
gold plate and all the rest of the paraphernalia of
rule enormously exaggerated, so that when I went
out the people made obeisance and thought they
beheld a god inthe flesh, and they ran up one after

<pb n="v.2.p.223"/>

another to look at me, while some even went up to
the house-tops, thinking it a great thing to have had
a good look at my horses, my mantle, my diadem,
and my attendants before and behind me. But I
myself, knowing how many vexations and torments
I had, pardoned them, to be sure, for their folly, but
pitied myself for being no better than the great
colossi that Phidias or Myron or Praxiteles made,
each of which outwardly is a beautiful Poseidon or
a Zeus, made of ivory and gold, with a thunderbolt
ora flash of lightning or a trident in his right hand ;
but if you stoop down and look inside, you will see
bars and props and nails driven clear through, and
beams and wedges and pitch and clay and a quantity
of such ugly stuff housing within, not to mention
numbers of mice and rats that keep their court in
them sometimes. That is what monarchy is like.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg019.perseus-eng2" subtype="section" n="25"><p><label>MICYLLUS</label>
You haven’t yet told me what the clay and the
props and bars are in monarchy, nor what that
“quantity of ugly stuff” is. [ll grant you, to drive
out as the ruler of so many people amid admiration
and homage is wonderfully like your comparison of
the colossus, for it savours of divinity. But tell me
about the inside of the colossus now.
</p><p><label>COCK</label>
What shall I tell you first, Micyllus? The terrors,
the frights, the suspicions, the hatred of your

<pb n="v.2.p.225"/>

associates, the plots, and as a result of all this the
seanty sleep, and that not sound, the dreams full
of tumult, the intricate plans and the perpetual
expectations of something bad? Or shall I tell you
of the press of business, negotiations, lawsuits,
campaigns, orders, countersigns, and calculations ?
These things prevent a ruler from enjoying any
pleasure even in his sleep; he alone must think
about everything and have a thousand worries.
Even in the case of Agamemnon, son of Atreus,

<cit><quote><l>Sweet sleep came to him not as he weighed in his
mind many projects,</l></quote><bibl>Iliad10, 3-4</bibl></cit>

though all the Achaeans were snoring ! The king
of Lydia<note xml:lang="eng" n="v.2.p.225.n.1">Croesus.</note> is worried because his son is mute, the
king of Persia<note xml:lang="eng" n="v.2.p.225.n.2">Artaxerxes.</note> because Clearchus is enlisting troops
for Cyrus, another<note xml:lang="eng" n="v.2.p.225.n.3">Dionysius the Younger. </note> because Dion is holding whispered conversations with a few Syracusans, another<note xml:lang="eng" n="v.2.p.225.n.4">Alexander.</note>
because Parmenio is praised, Perdiccas because of
Ptolemy, and Ptolemy because of Seleucus. And
there are other grounds for worry too, when your
favourite will have nothing to do with you except by
constraint, when your mistress fancies someone else,
when one or another is said to be on the point of
revolting, and when two or three of your guardsmen
are whispering to one another. What is more, you
must be particularly suspicious of your dearest
friends and always be expecting some harm to come
from them. For example, I was poisoned by my son,
he himself by his favourite, and the latter no doubt
met some other death of a similar sort.
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg019.perseus-eng2" subtype="section" n="26"><p><label>MICYLLUS</label>
Tut, tut! What you say is dreadful, cock. For



<pb n="v.2.p.227"/>

me, at least, it is far safer to bend over and cobble
shoes than to drink out of a golden cup when
the health that is pledged you is qualified with
hemlock or aconite. The only risk I run is that
if my knife should slip sideways and fail to cut
straight, I might draw a little blood by cutting
my fingers; but they, as you say, do their feasting
at the peril of their lives and live amid a thousand
ills beside. Then when they fall they make no
better figure than the actors that you often see,
who for a time pretend to be a Cecrops or a Sisyphus
or a Telephus, with diadems and ivory-hilted swords
and waving hair and gold-embroidered tunics ; but if
(as often happens) one of them misses his footing
and falls down in the middle of the stage, it
naturally makes fun for the audience when the mask
gets broken to pieces, diadem and all, and the actor’s
own face is covered with blood, and his legs are
bared high, so as to show that his inner garments
are miserable rags and that the buskins with which
he is shod are shapeless and do not fit his foot. Do
you see how you have already taught me to make
comparisons, friend cock? Well, as for absolute
power, it proves to be something of that sort. But
when you became a horse or a dog or a fish or a frog,
how did you find that existence?

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg019.perseus-eng2" subtype="section" n="27"><p><label>COCK</label>
That is a long story you are starting, and we have
not time for it just now. But to give the upshot of
it, there is no existence that did not seem to me more
care-free than that of man, since the others are con-
‘ formed to natural desires and needs alone ; you will
not see among them a horse bailiff or a frog informer

<pb n="v.2.p.229"/>

or a jackdaw sophist or a mosquito chef or a libertine
cock or any of the other modes of life that you men
follow.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg019.perseus-eng2" subtype="section" n="28"><p><label>MICYLLUS</label>
No doubt that is true, cock. But as to myself, I
am not ashamed to tell you how I feel. I am not
yet able to unlearn the desire of becoming rich that
[have had since my boyhood. My dream, too, still
stands before my eyes displaying its gold; and
above all I am choking with envy of that confounded
Simon, who is revelling in so many blessings.
</p><p><label>COCK</label>
I will cure you, Micyllus. As it is still night, get
up and follow me; I will take you to visit Simon
and to the house of the other rich men, so that you
may see what their establishments are like.
</p><p><label>MICYLLUS</label>
How can you do it when their doors are locked?
You aren't going to make me be a burglar ?
</p><p><label>COCK</label>
Not by any means. But Hermes, to whom IT am
consecrated, gave me this privilege, that if my
longest tail feather, the one that is so pliant that it
curls—
</p><p><label>MICYLLUS</label>
You have two like that.
</p><p><label>COCK</label>
It is the one on the right, and if I permit any man
to pull it out and keep it, that man, as long as I
choose, can open every door and see everything
without being seen himself.

<pb n="v.2.p.231"/>

<label>MICYLLUS</label>
I didn’t realize, cock, that you yourself were a
conjurer. Well, if you only let me have it, you shall
see all Simon’s possessions brought over here in a
jiffy: Pl slip in and bring them over, and he will
once more eat his leather as he stretches it.<note xml:lang="eng" n="v.2.p.231.n.1">The ancient shoemaker held one side of the leather in his teeth in stretching it. Cf. <cit><quote><l>Dentibus antiquas solitus producere pelles</l><l>et mordere luto putre vetusque solum—.</l></quote><bibl>Martial 9, 73.</bibl></cit> </note>
<label>COCK</label>
That is impossible, for Hermes ordered me, if the
man who had the feather did anything of that sort,
to uplift my voice and expose him.
</p><p><label>MICYLLUS</label>
It is hard to believe what you say, that Hermes,
himself a thief, begrudges others the same privilege.
But let’s be off just the same ; I'll keep my hands off
the gold if I can.
</p><p><label>COCK</label>
First pluck the feather out, Micyllus . . . What's
this? You have pulled them both out !
</p><p><label>MICYLLUS</label>
It is safer to do so, cock, and it will spoil your
beauty less, preventing you from being crippled on
one side of your tail.
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg019.perseus-eng2" subtype="section" n="29"><p><label>COCK</label>
All right. Shall we visit Simon first, or one of
the other rich men?
</p><p><label>MICYLLUS</label>
No: Simon, who wants to have a name of four
syllables instead of two, now that he is rich. Here
we are at the door already. What shall I do next?



<pb n="v.2.p.233"/>

<label>COCK</label>
Put the feather to the lock.
</p><p><label>MICYLLUS</label>
Look at that now! Heracles! The door has
opened just as it would toa key!
</p><p><label>COCK</label>
Lead on. Do you see him sitting up and figuring ?
</p><p><label>MICYLLUS</label>
Yes, by Heaven, beside a dim and thirsty lamp ;
he is pale for some reason, cock, and all run down
and thin; from worrying, I suppose, for there was
no talk of his being ill in any other way.
</p><p><label>COCK</label>
Listen to what he is saying and you will find out
how he got this way.
</p><p><label>SIMON</label>
Well, then, that seventy talents is quite safely
buried under the bed and no one else knows of it;
but as for the sixteen, I think Sosylus the groom saw
me hiding them under the manger. At any rate he
is all for hanging about the stable, though he is not
particularly attentive to business otherwise or fond
of work. I have probably been robbed of much
more than that, or else where did Tibius get the
money for the big slice of salt fish they said he
treated himself to yesterday or the earring they said
he bought for his wife at a cost of five whole
drachmas ?_ It’s my money these fellows are squandering, worse luck! But my cups are not stored in a
safe place, either, and there are so many! I’m afraid
someone may burrow under the wall and steal them:
many envy me and plot against me, and above all my
neighbour Micyllus.

<pb n="v.2.p.235"/>

<label>MICYLLUS</label>
Yes, by Heaven, I’m just like you and go away
with the dishes under my arm!
</p><p><label>COCK</label>
Hush, Micyllus, for fear he may find out that we
are here.
</p><p><label>SIMON</label>
At any rate it is best to stay awake myself and
keep watch. I'll get up from time to time and go
all about the whole house. Who is that? I see
you, burglar . . . oh! no, you are only a pillar, it is
allright. Ill dig up my gold and count it again, for
fear I made a mistake yesterday. There, now, somebody made a noise: he’s after me, of course. I am
beleaguered and plotted against by all the world.
Where is my sword? If I find anyone ... Let us
bury the gold again.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg019.perseus-eng2" subtype="section" n="30"><p><label>COCK</label>
Well, Micyllus, that is the way Simon lives. Let’s
o and visit someone else while there is still a little
of the night left.
</p><p><label>MICYLLUS</label>
Unfortunate man, what a life he leads! I wish
my enemies wealth on those terms! Well, I want
to hit him over the head before I go.
</p><p><label>SIMON</label>
Who hit me? I’m being robbed, unlucky that I
am !
</p><p><label>MICYLLUS</label>
Groan and lie awake and grow like your gold
in colour, cleaving fast to it! Let’s go and see
Gnipho the money-lender, if you don’t mind. He

<pb n="v.2.p.237"/>

too lives not far off. This door has opened to us
also.
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg019.perseus-eng2" subtype="section" n="31"><p><label>COCK</label>
Do you see him awake with his worries like the
other, computing his interests and wearing his fingers
tothe bone? And yet he will soon have to leave all
this behind and become a beetle or a gnat or a dogfly.
</p><p><label>MICYLLUS</label>
I see an unfortunate, senseless man who even now
lives little better than a beetle or a gnat. And how
completely run down he is from his computations !
Let’s go and see another.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg019.perseus-eng2" subtype="section" n="32"><p><label>COCK</label>
Your friend Eucrates, if you like. See, this door
has opened too, so let’s go in.
</p><p><label>MICYLLUS</label>
All this belonged to me a little while ago.
</p><p><label>COCK</label>
Why, are you still dreaming of your wealth? Do
you see Eucrates and his servant, old man as he
is. . .?
</p><p><label>MICYLLUS</label>
Yes, by Heaven, I see lust and sensuality and
lewdness ill befitting a human being ; and in another
quarter I see his wife and the cook . . .
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg019.perseus-eng2" subtype="section" n="33"><p><label>COCK</label>
How about it? Would you be willing to inherit
all this too, Micyllus, and have all that belongs to
Eucrates ?

<pb n="v.2.p.239"/>

<label>MICYLLUS</label>
Not on your life, cock! [I starve first! ‘To the
deuce with your gold and your dinners ; two obols is a
fortune to me in comparison with being an easy mark
for the servants.
</p><p><label>COCK</label>
Well, the day is just breaking, so let’s go
home now ; you shall see the rest of it some other
time.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>