<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg018.perseus-eng4:43</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg018.perseus-eng4:43</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg018.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg018.perseus-eng4:" n="43"><p><label>Timocles</label> Infidel! where do you find the source of oracles and prophecies, if not in the Gods and their Providence?</p><p><label>Damis</label> About oracles, friend, the less said the better; I shall ask you to choose your instances, you see. Will Apollo's answer to the Lydian suit you? That was as symmetrical as a double-edged knife; or say, it faced both ways, like those Hermae which are made double, alike whether you look at front or back. Consider; will Croesus’s passage of the Halys destroy bis own realm, or Cyruss? Yet the wretched Sardian paid a long price for bis ambidextrous hexameter.</p><p><label>Momus</label> The man is realizing just my worst apprehensions,
Where is our handsome musician now? Ah, there you are; go down and plead your own cause against him.</p><p><label>Zeus</label> Hush, Momus; you are murdering our feelings; it is no time for recrimination.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>