<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg018.perseus-eng4:19</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg018.perseus-eng4:19</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg018.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg018.perseus-eng4:" n="19"><p><label>Momus</label> Away, ye dull as earth, as water weak! But I could find plenty to say, Zeus, if free speech were granted me.</p><p><label>Zeus</label> Speak, Momus, and fear not. You will use your freedom, surely, for the common good.</p><p><label>Momus</label> Hear, then, ye Gods; for out of the abundance of the heart the mouth speaketh. You must know, I foresaw all this clearly—our difficulty—the growth of these agitators; it is ourselves who are responsible for their impudence; I swear to you, we need not blame Epicurus nor his friends and successors, for the prevalence of these ideas. Why, what can one expect men to think, when they see all life topsy-turvy—the good neglected, pining in poverty, disease, and slavery, detestable scoundrels honoured, rolling in wealth, and ordering their betters about, temple-robbers undetected and unpunished, the innocent constantly crucified and bastinadoed? With this evidence before them, it is only natural they should conclude against our existence.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>