<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg018.perseus-eng2:53</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg018.perseus-eng2:53</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg018.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg018.perseus-eng2" subtype="section" n="53"><p><label>ZEUS</label>
One is going away laughing, gods, and the other
is following him up with abuse, because he can’t
stand the mockery of Damis ; it looks as if he would
hithim on the head with the brickbat. But what
ofus? What are we to do now?
</p><p><label>HERMES</label>
It seems to me that the comic poet hit it right
when he said :

<cit><quote><l>No harm’s been done you if you none admit.</l></quote><bibl>Menander, Epitrepontes (179 Kock).</bibl></cit>

What very great harm is it if a few men go away
convinced of all this? The people who think
diferently are in large majority, not only the rank
and file of the Greeks, but the barbarians to a man.
mY
</p><p><label>ZEUS</label>
Yes, Hermes, but what Darius said about Zopyrus
is very much in point too. I myself had rather have
this man Damis alone on my side than possess a
thousand Babylons.<note xml:lang="eng" n="v.2.p.169.n.1">See Herodotus 3, 153 ff.</note>

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>