<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg018.perseus-eng2:35</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg018.perseus-eng2:35</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg018.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg018.perseus-eng2" subtype="section" n="35"><p><label>TIMOCLES</label><note xml:lang="eng" n="v.2.p.143.n.2">At this point the scene becomes double ; down below are the philosophers disputing in the Stoa, and up above are the gods, listening eagerly with occasional comments.</note>
Damis, you sacrilegious wretch, why do you say
that the gods do not exist and do not show providence in behalf of men?
</p><p><label>DAMIS</label>
No, you tell me first what reason you have for
believing that they do exist.
</p><p><label>TIMOCLES</label>
No, you tell me, you miscreant !
</p><p><label>DAMIS</label>
No, you!
</p><p><label>ZEUS</label>
So far our man is much better and more noisy in
his bullying. Good, Timocles! Pile on your abuse ;
that is your strong point, for in everything else he
will make you as mute as a fish.
</p><p><label>TIMOCLES</label>
But I swear by Athena that I will not answer
you first.
</p><p><label>DAMIS</label>
Well then, put your question, Timocles, for you

<pb n="v.2.p.145"/>

have won with that oath of yours. But no abuse,
please.
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>