<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg016.perseus-eng2:1-4</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg016.perseus-eng2:1-4</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg016.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg016.perseus-eng2" subtype="section" n="1"><p><label>CHARON</label>
Well, Clotho, we have had this boat all ship-shape
and thoroughly ready to sail for some time. The
water is baled out, the mast is set up, the sail is
hoisted in stops and each of the oars has a lanyard to
it, so that as far as I am concerned there is nothing
to hinder our getting up anchor and sailing. But
Hermes is behind hand; he should have been here
long ago. There is not a passenger aboard the ferryboat, as you see, when she might have made three
trips to-day by this time, and here it is almost dusk
and I haven’t earned even an obol yet. Besides,
Pluto will surely think I am taking it easy all this
time, when really someone else is to blame. Our
honourable guide of souls<note xml:lang="eng" n="v.2.p.3.n.1">Hermes.</note> has had a drink of Lethewater up there if ever a man did, and so has forgotten
to come back to us: he is either wrestling a fall with
the boys or playing a tune on the lyre or making
speeches to show off his command of piflle, or maybe
the gentleman is even playing sneak-thief, for that is
one of his accomplishments also. Anyhow, he takes

<pb n="v.2.p.5"/>

liberties with us as if he were free, when really
he is half ours.<note xml:lang="eng" n="v.2.p.5.n.1">Like a slave in the upper world, Charon identifies himself with his master Pluto.</note>

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg016.perseus-eng2" subtype="section" n="2"><p><label>CLOTHO</label>
But, Charon, how do you know that he hasn’t
found something to keep him busy? Zeus may have
wanted to make more use of him than usual in
affairs up above. He too is his master.
</p><p><label>CHARON</label>
Yes, Clotho, but he has no right to go too far in
playing the master over joint property, for we
on our part have never kept Hermes back when
he had to go. No, I know the reason: here with
us there is nothing but asphodel and libations and
funeral-cakes and offerings to the dead, and all else
is misty, murky darkness ; in heaven, however, it is
all bright, and there is ambrosia in plenty and nectar
without stint, so it is likely that he finds it more
pleasant to tarry there. And when he leaves us he
flies up as if he were escaping from jail, but when it
is time to come down he comes with reluctance, at
the last moment, slowly and afoot.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg016.perseus-eng2" subtype="section" n="3"><p><label>CLOTHO</label>
Don’t be angry any longer, Charon; here he is
close by, you see, bringing us a lot of people, or I
should say waving them along with his wand, all in
a huddle, like a herd of goats. But what’s this?
There is a man in fetters among them and another
who is laughing, I see, and one fellow with a wallet
over his shoulder and a club in his hand, who has a
piercing eye and hurries the others along. Don’t
you see, too, that Hermes himself is dripping with
sweat and dusty-footed and panting? In fact, he is

<pb n="v.2.p.7"/>

gasping for breath. What’s all this, Hermes?
What’s the excitement? You seem to be in a stew,
you know.
</p><p><label>HERMES</label>
Why, Clotho, this miserable sinner ran away and I
chased him, and so almost failed to make your boat
to-day, that’s all!
</p><p><label>CLOTHO</label>
Who is he, and what was his object in trying to
run away?
</p><p><label>HERMES</label>
That’s easy to see—he preferred to live! He isa
king or a tyrant, to judge from his lamentations and
the wailing that he makes, in which he makes out
that he has had great happiness taken away from
him.
</p><p><label>CLOTHO</label>
So the poor fool tried to run away, thinking that
he could live longer, when the thread of life apportioned to him had already run short?
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg016.perseus-eng2" subtype="section" n="4"><p><label>HERMES</label>
Tried to run away, do you say? Why, if this
splendid fellow, the one with the stick, had not
helped me and we had not caught and bound him, he
would have got clean away from us. You see, from
the moment Atropos turned him over to me he kept
straining and pulling back every inch of the way,
and as he braced his feet on the ground he was by
no means easy to lead; sometimes, too, he would
beg and entreat, wanting to be let go for a little
while and promising a heavy bribe. Of course I did
not let him go, for I saw that what he was after
was impossible. But when we were right by the

<pb n="v.2.p.9"/>

entrance, while I was counting the dead for Aeacus<note xml:lang="eng" n="v.2.p.9.n.1">Aeacus is the “collector of customs” (Charon 2). The idea was probably suggested by the Froys of Aristophanes, in which he figures as Pluto’s janitor (464).</note>
as usual and he was comparing them with the tally
sent him by your sister, he gave us the slip somehow
or other, curse him, and made off. Consequently we
were one dead man short in the reckoning, and
Aeacus raised his eyebrows and said : “Don’t be too
promiscuous, Hermes, in plying your thievery; be
content with your pranks in Heaven. The accounts
of the dead are carefully kept and cannot be falsified.
The tally has a thousand and four marked on it, as
you see, and you come to me with one less. You
aren’t going to say that Atropos cheated you in the
reckoning ?” What he said made me blush, but I
speedily recalled what had happened on the way,
and when, after glancing about me, I did not see
this fellow anywhere, I perceived that he had escaped
and pursued with all the speed I could muster along
the road leading toward the light. My good friend
here followed me of his own free will, and by running
as if in a match we caught him just at Taenarus:<note xml:lang="eng" n="v.2.p.9.n.2">A promontory in Laconia where the ancients located one of the entrances to Hades ; now Cape Matapan.</note>
that was all he lacked of escaping.
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>