<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg013.perseus-eng2:28-30</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg013.perseus-eng2:28-30</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg013.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg013.perseus-eng2" subtype="section" n="28"><p>

And if the story of Palamedes is true, the
most sensible of the Greeks and the best of them in
other ways stands convicted of having, through envy,
framed a plot and an ambush to trap a kinsman and
a friend, who had sailed away from home to front
the same peril as he<note xml:lang="eng" n="2">Odysseus trapped Palamedes by getting a forged letter
from Priam hidden in his tent and then pretending to
discover it.</note>; so true is it that to err in this
direction is inborn in all mankind.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg013.perseus-eng2" subtype="section" n="29"><p>

Why should I
mention Socrates, who was unjustly slandered to the
Athenians as an irreligious man and a traitor? or




<pb n="v.1.p.391"/>

Themistocles and Miltiades, both of whom, after
all their victories, came to be suspected of treason
against Greece? The instances are countless, and
are already for the most part well known.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg013.perseus-eng2" subtype="section" n="30"><p>

“Then what should a man do, if he has sense
and lays claim to probity or truthfulness?.” In my
opinion he should do what Homer suggested in his
parable of the Sirens. He bids us to sail past these
deadly allurements and to stop our ears ; not to hold
them wide open to men prejudiced by passion, but,
setting Reason as a strict doorkeeper over all that is
said, to welcome and admit what deserves it, but
shut out and drive off what is bad. For surely,
it would be ridiculous to have doorkeepers to guard
your house, but to leave your ears and your mind
wide open.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>