<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg013.perseus-eng2:27</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg013.perseus-eng2:27</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg013.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg013.perseus-eng2" subtype="section" n="27"><p>

“Yes,” somebody will say, “but now and then
the man who brings a personal charge deserves
credence, because he seems to be just in all other
matters and sensible also, and one would have to
heed him, as he would never do such a scoundrelly
thing as that.” Well, is there anyone more just than
Aristides? But even he conspired against Themistocles and had a hand in stirring up the people
against him, because, they say, he was secretly
pricked by the same political ambition as Themistocles. Aristides was indeed just, in comparison with
the rest of the world; but he was a man like anyone
else and had spleen and not only loved but hated on
occasion.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>