<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg013.perseus-eng2:21</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg013.perseus-eng2:21</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg013.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg013.perseus-eng2" subtype="section" n="21"><p>

All this is on the
outside, while on the inside there are many traitors
who help the enemy, holding out their hands to him,
opening the gates, and in every way furthering
the capture of the hearer. First there is fondness
for novelty, which is by nature common to all
mankind, and ennui also; and secondly, a tendency
to be attracted by startling rumours. Somehow or
other we all like to hear stories that are slyly
whispered in our ear, and are packed with innuendo:
indeed, I know men who get as much pleasure from
having their ears titillated with slander as some do
from being tickled with feathers.


<pb n="v.1.p.385"/>

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>