<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg013.perseus-eng2:16</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg013.perseus-eng2:16</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg013.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg013.perseus-eng2" subtype="section" n="16"><p>


A very effective form of slander is the one that is
based on opposition to the hearer’s tastes. For instance, in the court of the Ptolemy who was called
Dionysus<note xml:lang="eng" n="1">Probably Ptolemy Auletes, father of Cleopatra, who
styled himself "the new Dionysus.”</note> there was once a man who accused Demetrius, the Platonic philosopher, of drinking nothing
but water and of being the only person who did not
wear women’s clothes during the feast of Dionysus.
If Demetrius, on being sent for early the next morning, had ‘not drunk wine in view of everybody and
had not put on a thin gown and played the cymbals
and danced, he would have been put to death for not
liking the king’ s mode of life, and being a critic and
an opponent of Ptolemy’s luxury.

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