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                <requestUrn>urn:cts:greekLit:tlg0062.tlg009.perseus-eng2:9-20</requestUrn>
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                <urn>urn:cts:greekLit:tlg0062.tlg009.perseus-eng2:9-20</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" subtype="section" n="9"><p>

Such is the top, the summit of the hall: it
needs a Homer to praise it by calling it “highceiled” like the chamber of Helen
<note xml:lang="eng" n="1">Il. 3, 423; Od. 4. 121.</note><note xml:lang="eng" n="1">Il. 3, 423; Od. 4. 121.</note>

or “dazzling” like
Olympus.

<note xml:lang="eng" n="2">Il. 1, 253; 13, 243; Od. 20, 103.</note>
The rest of the decoration, the frescoes
on the walls, the beauty of their colours, and the
vividness, exactitude, and truth of each detail might
well be compared with the face of spring and with a
flowery field, except that those things fade and
wither and change and cast their beauty, while this
is spring eternal, field unfading, bloom undying.
Naught but the eye touches it and culls the
sweetness of what it sees.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" subtype="section" n="10"><p>

Who would not be charmed with the sight or
all these beautiful things? Who would not want to
outdo himself in speaking among them, aware that
it is highly disgraceful not to be a match for that
which one sees? The sight of beauty is seductive,
and not to man alone. Even a horse, I think, would
find more pleasure in running on a soft, sloping plain
that receives his tread pleasantly, yields a little to
his foot, and does not shock his hoof. Then he puts
in play all his power of running, gives himself over
to speed and nothing else, and vies with the beauty
of the plain.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" subtype="section" n="11"><p>

The peacock, too, at the opening



<pb n="v.1.p.189"/>

of spring goes to a field at the time when the
biossoms which it puts out are not only lovelier, but,
in a manner of speaking, more blossomy and brighter
of hue; spreading his wings and showing them to
the sun, lifting his tail and surrounding himself with
it, he, too, displays his blossoms and the April of his
wings, as if the field were challenging him to vie with
it. Atall events, he twists and turns and puts on airs
with his beauty. Now and again he is a sight still
more wonderful, when his colours change under the
light, altering a little and turning to a different kind
of loveliness. This happens to him chiefly in the
circles that he has at the tips of his feathers, each
of which is ringed with a rainbow. What was previously bronze has the look of gold when he shifts a
little, and what was bright blue in the sun is bright
green in shadow, so much does the beauty of his
plumage alter with the light!

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" subtype="section" n="12"><p>

For you know without my telling you that the sea has power to invite
and provoke longing when it is calm. At such a
time, no matter how much of a landsman and a
lubber a man may be, he wants at all costs to get
aboard ship and cruise about and go far from land,
above all if he perceives the breeze gently swelling the
canvas and the vessel sweetly and smoothly gliding
along, little by little, over the crest of the waves.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" subtype="section" n="13"><p>

Certainly, then, the beauty. of this hall has
power to rouse a man to speech, to spur him on in
speaking and to make him succeed in every- way. I
for my part am trusting in all this and have already


<pb n="v.1.p.191"/>

trusted in it; in coming to the hall to speak, I was
attracted by its beauty as by a magic wheel or a
Siren, for I had no slight hope that even if my
phrases were homely before, they would seem
beautiful if adorned, so to speak, in fine clothing.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" subtype="section" n="14"><p>

There is, however, another point of view, not
insignificant but very important, if you take Mr. Point
o’ View's word for it; he kept interrupting me
as I spoke and trying to break up my speech, and
now that I have paused he says that I am mistaken
in this matter: he is surprised that I should say a
beautiful hall adorned with painting and gilding is
better suited for the display of eloquence, as the case
is entirely the reverse. But if you approve, let Mr.
Point o’ View himself take the floor in his own behalt
and tell you as he would a jury wherein he thinks a
mean and ugly hall more advantageous to the speaker.
You have heard me already, so that I do not need to
speak again to the same topic; let him take the
floor now and say his say, and I will be still and
ield to him for a time.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" subtype="section" n="15"><p>

“Well, gentlemen of the jury,” says Mr. Point
o’ View, “the last speaker has made many striking
points in praise of the hall, and has adorned it with
his words. I myself am so far from intending to
criticise it that I have in mind to add the points
which he omitted, for the more beautiful you think
it, the more hostile to the speaker's interest it will
be, as I shall show.

</p><p>

“First, then, since he has mentioned women,
jewelry and gold, permit me also to make use of the
comparison. I assert that, far from contributing to
the good looks of a beautiful woman, abundant

<pb n="v.1.p.193"/>

jewelry is actually a detriment. Everyone who
meets her is dazzled by her gold and her expensive
gems, and instead of praising her complexion, her
eyes, her neck, her arm or her finger, he neglects
them and lets his eyes wander ta her sard or her
emerald, her necklace or her bracelet. She might
fairly get angry at being thus slighted for her
ornaments, when observers are too occupied to pay
her compliments and think her looks a side-issue.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" subtype="section" n="16"><p>

The same thing is bound to happen, I think, to a man
who tries to show his eloquence among works of art
like these. Amid the mass of beautiful things, what
he says goes unheeded, vanishes and is absorbed, as if a
candle were taken toa great fire and thrown in, or’
an ant pointed out on the back of an elephant or a
camel. This danger, certainly, the speaker must
guard against, and also that his voice be not disturbed
when he speaks in a hall so musical and echoing, for
it resounds, replies, refutes—in fact, it drowns his
utterance, just as the trumpet drowns the flute when
they are played together, and as the sea drowns
chanty-men when they undertake to sing for the
rowers against the noise of the surf. For the great
volume of sound overpowers and crushes into silence
all that is weaker.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" subtype="section" n="17"><p>
"As to the other point which my opponent made,
that a beautiful hall spurs a speaker on and makes
him more ambitious, I think it does the opposite.
It dazzles and frightens him, disturbs his thought
and makes him more timid, for he reflects that it is
disgraceful beyond everything that his discourse


<pb n="v.1.p.195"/>

should not match a place so beautiful. For such surroundings put a man most clearly to the proof. It is
’ asif he should put on a handsome coat of mail and then
take to his heels.before the rest, making his cowardice
only the more conspicuous for his armour. This,
‘I think, is the consideration which causes Homer's
famous orator<note xml:lang="eng" n="1">Odysseus: Il. 3, 219.</note> to think very little of good-looks and
even make himself appear ‘ an utter know-nothing’ in
order that the beauty of his words may seem more
striking by comparison with that which is uglier.
Besides, it is inevitable that the speaker’s own mind
should be occupied in looking, and that the accuracy
of his thinking should be disturbed because what he
is looking at gets the better of him, attracts him and
‘does not allow him to attend to what he is saying.
So how can he help speaking very badly, when in
spirit he is busied with the praise of all that he sees?

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" subtype="section" n="18"><p>

“I forbear to say that even those who are
present and have been invited to the lecture become
spectators instead of hearers when they enter such a
hall as this, and no speaker is enough of a Demodocus, a Phemius, a Thamyris, an Amphion or an
Orpheus to distract their minds from looking. Why,
every one of them is flooded with beauty the instant
he crosses the threshold, and does not give the least
sign of hearing <note xml:lang="eng" n="2">Il, 23, 430.</note> what the speaker says or anything
else, but is all absorbed in what he sees, unless he is
stone-blind or like the court of the Areopagus,
listens in the dark!

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" subtype="section" n="19"><p>

That the power of the tongue
is no match for the eyes, one can learn by comparing





<pb n="v.1.p.197"/>

the story of the Sirens with the one about the
Gorgons. The Sirens charmed passing voyagers by
making music and working on them with songs, and
held them long when they put in. In short, their
performance only exacted a delay, and no doubt one
or another voyager went by them, neglecting their
music. On the contrary, the beauty of the Gorgons, °
being extremely powerful and affecting the very
vitals of the soul, stunned its beholdersand made
them speechless, so that, as the story has it and
everyone says, they turned to stone in wonder.
For this reason I count what my opponent said
to you a moment ago about the peacock a plea for
my side: surely his attractiveness is in his looks,
not in his voice! If anybody should match a nightingale or a swan against him, letting them sing -
and showing the peacock silent while they were
singing, I “know well that your soul would go
over to him, bidding a long farewell to their songs.
So invincible, it seems, is the delight of the eyes!
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg009.perseus-eng2" subtype="section" n="20"><p>

If you wish, I will produce you a witness in the
person of a sage, who will testify on the spot that
what one sees is far more effective than what
one hears. Crier, summon in person Herodotus, son
‘of Lyxus, of Halicarnassus. Since he has been
so kind as to comply, let him take the stand and
give his testimony. Suffer him to speak to you in
Ionic, to which he is accustomed.
“'Master Point o’ View telleth ye true herein.
Believe whatso he sayeth to this matter, esteeming
sight over hearing, for in sooth ears be less trusty
than eyes.’
<note xml:lang="eng" n="1">Only the last clause is really Herodotean (I, 8, 3).</note>


<pb n="v.1.p.199"/>

“Do you hear what the witness says, that he gives
the palm to sight? With reason, for words are
winged and go flying off the instant they have left
the lips, while the beauty of things seen is always
present and lasting and entices the spectator, will
he, nill he.
</p></div></div></body></text></TEI>
                </passage>
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