<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg008.perseus-eng4:33-36</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg008.perseus-eng4:33-36</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg008.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg008.perseus-eng4:" n="33"><p>He remarked à propos of Herodes that Plato was quite right about our having more than one soul; the same soul could not possibly compose those splendid declamations, and have places laid for Regilla and Pollux after their death.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg008.perseus-eng4:" n="34"><p>He was once bold enough to ask the assembled people, when he heard the sacred proclamation, why they excluded barbarians from the Mysteries, seeing that Eumolpus, the founder of them, was a barbarian from Thrace.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg008.perseus-eng4:" n="35"><p>When he once had a winter voyage to make, a friend asked how he liked the thought of being capsized and becoming food for fishes. ‘I should be very unreasonable to mind giving them a meal, considering how many they have given me.’

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg008.perseus-eng4:" n="36"><p>To a rhetorician who had given a very poor declamation he recommended constant practice. ‘Why, I am always practising to myself,’ says the man. ‘Ah, that accounts for it; you are accustomed to such a foolish audience.’

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>