<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg008.perseus-eng2:17-20</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg008.perseus-eng2:17-20</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg008.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg008.perseus-eng2" subtype="section" n="17"><p>
Finding a bit of jewelry one day while he was out
walking, he posted a notice in the public square
asking the one who owned it and had lost it to
come and get it by describing the weight of the
setting, the stone, and the engravings on it. Well, a
pretty girl came to him saying that she had lost it;
but as there was nothing right in her description,
Demonax said: “Be off, girl, and don’t lose your
own jewel : this is none of yours !”

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg008.perseus-eng2" subtype="section" n="18"><p>
A Roman senator in Athens introduced his son
to him, a handsome boy, but girlish and neurasthenic, saying: “My son here pays his respects to
you.” “A dear boy,’ said Demonax, “worthy of
you and like his mother!”

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg008.perseus-eng2" subtype="section" n="19"><p>
The Cynic who pursued his philosophical studies
clad in a bearskin he would not call Honoratus,
which was his name, but Ursinus.
When a man asked him what he thought was
the definition of happiness, he replied that none but
a free man is happy; and when the other said that
free men were numerous, he rejoined:


</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg008.perseus-eng2" subtype="section" n="20"><p>
“But I have


<pb n="v.1.p.157"/>

in mind the man who neither hopes nor fears anything.” But how can one achieve this? For the
most part we are all slaves of hope and fear.”
«Why, if you observe human affairs you will find that
they do not afford justification either for hope or for
fear, since, whatever you may say, pains and pleasures
are alike destined to end.”

</p></div></div></body></text></TEI>
                </passage>
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