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                <requestUrn>urn:cts:greekLit:tlg0062.tlg007.perseus-eng2:37</requestUrn>
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                <urn>urn:cts:greekLit:tlg0062.tlg007.perseus-eng2:37</urn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg007.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg007.perseus-eng2" subtype="section" n="37"><p>

But a good bowman like Nigrinus first of
all scans the target closely for fear that it may be
either very soft or too hard for his arrow—for of
course there are impenetrable targets. When he is
clear on this point, he dips his arrow, not in venom
like those of the Scythians nor in vegetable poison
like those of the Curetes, but in a sweet, gently-working drug, and then shoots with skill. The arrow,
driven by just the right amount of force, penetrates
to ghe point of passing through, and then sticks fast
and gives off a quantity of the drug, which naturally
spreads and completely pervades the soul. That is
why people laugh and cry as they listen, as I did—
of course the drug was quietly circulating in my soul.
I could not help quoting him the well-known line:
<cit><quote><l>Shoot thus, and bring, mayhap, a ray of hope!</l></quote><bibl>Iliad 8, 282.</bibl></cit>


Not everyone who hears the Phrygian flute goes
frantic, but only those who are possessed of ‘Rhea
and are put in mind of their condition by the music.
In, like manner, naturally, not all who listen to
philosophers go away enraptured and wounded, but
only those who previously had in their nature some
secret bond of kinship with philosophy.




<pb n="v.1.p.139"/>


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