<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg007.perseus-eng2:36</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg007.perseus-eng2:36</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg007.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg007.perseus-eng2" subtype="section" n="36"><p>

For if I too
may now adopt the language of a philosopher,
my conception of the matter is that the soul of a
well-endowed man resembles a very tender target.
Many bowmen, their quivers full of words of all
sorts and kinds, shoot at it during life, but not with
success in every case. Some draw to the head and
let fly harder than they should: though they hit the
target, their arrows do not stick in it, but owing to



<pb n="v.1.p.137"/>

their momentum go through and continue their
flight, leaving only a gaping wound in the soul..
Others, again, do the opposite ; themselves too weak,
their bows too slack, the arrows do not even carry
to the target as a rule, but often fall spent at half
the distance ; and if ever they do carry, they strike
<cit><quote><l>with a mere fret o’ the skin,</l></quote><bibl>Iliad 17, 599.</bibl></cit>


and do not make a
deep wound, as they were not sped with a strong
pull.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>