<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg007.perseus-eng2:34</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg007.perseus-eng2:34</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg007.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg007.perseus-eng2" subtype="section" n="34"><p>

He had much to say about their behaviour
in the baths—the number of their attendants, their
offensive actions, and the fact that some of them are
carried by servants almost as if they were corpses on
their way to the graveyard. There is one practice,
however, which he appeared to detest above all
others, a wide-spread custom in the city and in the
baths. It is the duty of certain servants, going in
advance of their masters, to cry out and warn them
to mind their footing when they are about to pass
something high or low, thus reminding them, oddly
enough, that they are walking! He was indignant,


<pb n="v.1.p.135"/>

you see, that although they do not need the mouths
or the hands of others in eating or the ears of others
in hearing, they need the eyes of others to see their
way in spite of the soundness of their own, and
suffer themselves to be given directions fit only for
unfortunates and blind men. - “Why,” said- he,
“this is actually done in public squares at midday,
even to governors of cities!”
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>