<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg007.perseus-eng2:26</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg007.perseus-eng2:26</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg007.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg007.perseus-eng2" subtype="section" n="26"><p>

Certainly he used to put these principles into
practice consistently, not only giving instruction
without recompense to all who desired it, but
helping the needy and holding all manner of super-

<pb n="v.1.p.127"/>

fluity in contempt. So far was he from coveting the
property of others that even when his own property
was going to rack and ruin he did not concern
himself about it. Although he had a farm not far
from the city, he’ did not care to set foot on it for
many years. More than this, he used to say that it
was not his at all. His idea was, I take it, that we
are not “owners” of any of these things by natural
law, but that we take over the use of them for
an indefinite period by custom and inheritance, and
are considered their proprietors for a brief space ;
and when our allotted days of grace are past
another takes them over and enjoys the title.
He likewise sets no mean example for those who
care to imitate him in his simple diet, his moderate
physical exercises, his earnest face, his plain clothes
and above all, his well-balanced understanding and
his kindly ways.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>