<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg007.perseus-eng2:20</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg007.perseus-eng2:20</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg007.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg007.perseus-eng2" subtype="section" n="20"><p>

Furthermore, one has cause to admire philosophy when he
beholds so much folly, and to despise the gifts of
fortune when he sees on the stage of life a play of
many réles, in which one man enters first as servant,
then as master; another first as rich, then as poor;
another now as beggar, now as nabob or king;
another as So-and-so’s friend, another as his enemy ;
another as an exile. And the strangest part of it all
is that although Fortune attests that she makes light



<pb n="v.1.p.121"/>

of human affairs and admits that there is no stability
in them, and in spite of the fact that men see this
demonstrated every day, they still yearn for wealth
and power, and go about every one of them full of
unrealised hopes.
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>