Socrates, I consider you are too apt to speak ill of people. I, for one, if you will take my advice, would warn you to be careful: in most cities it is probably easier to do people harm than good, and particularly in this one;
Meno, I think Anytus is angry, and I am not at all surprised: for he conceives, in the first place, that I am speaking ill of these gentlemen; and in the second place, he considers he is one of them himself. Yet, should the day come when he knows what speaking ill
means, his anger will cease; at present he does not know.speaking ill,
for ill
may mean maliciously,
untruthfully,
ignorantly,
etc.
Certainly.
Well then, are they willing to put themselves forward as teachers of the young, and avow that they are teachers and that virtue is to be taught?
No, no, Socrates, I assure you: sometimes you may hear them refer to it as teachable, but sometimes as not.
Then are we to call those persons teachers of this thing, when they do not even agree on that great question?
I should say not, Socrates.
Well, and what of the sophists? Do you consider these, its only professors,
That is a point, Socrates, for which I admire Gorgias: you will never hear him promising this, and he ridicules the others when he hears them promise it. Skill in speaking is what he takes it to be their business to produce.
Then you do not think the sophists are teachers of virtue?
I cannot say, Socrates. I am in the same plight as the rest of the world: sometimes I think that they are, sometimes that they are not.
And are you aware that not only you and other political folk
In which part of his poems?
In those elegiac lines where he says—and thou wilt lose even the sense that thou hast.
He does, evidently.