Soc.

and he retains undiminished to this day the high reputation he has enjoyed all that time—and not only Protagoras, but a multitude of others too: some who lived before him, and others still living. Now are we to take it, according to you, that they wittingly deceived and corrupted the youth, or that they were themselves unconscious of it? Are we to conclude those who are frequently termed the wisest of mankind to have been so demented as that?

An.

Demented! Not they, Socrates: far rather the young men who pay them money, and still more the relations who let the young men have their way; and most of all the cities that allow them to enter, and do not expel them, whether such attempt be made by stranger or citizen.

Soc.

Tell me, Anytus, has any of the sophists wronged you? What makes you so hard on them?

An.

No, heaven knows I have never in my life had dealings with any of them, nor would I let any of my people have to do with them either.

Soc.

Then you have absolutely no experience of those persons?

An.

And trust I never may.

Soc.

How then, my good sir, can you tell whether a thing has any good or evil in it, if you are quite without experience of it?

An.

Easily: the fact is, I know what these people are, whether I have experience of them or not.

Soc.

You are a wizard, perhaps, Anytus; for I really cannot see, from what you say yourself, how else you can know anything about them. But we are not inquiring now who the teachers are whose lessons would make Meno wicked; let us grant, if you will, that they are the sophists: I only ask you to tell us, and do Meno a service as a friend of your family by letting him know, to whom in all this great city he should apply in order to become eminent in the virtue which I described just now.

An.

Why not tell him yourself?

Soc.

I did mention to him the men whom I supposed to be teachers of these things; but I find, from what you say, that I am quite off the track, and I daresay you are on it. Now you take your turn, and tell him to whom of the Athenians he is to go. Give us a name—anyone you please.

An.

Why mention a particular one? Any Athenian gentleman he comes across, without exception, will do him more good, if he will do as he is bid, than the sophists.