The fact is, as Euripides has it—Each shines in that, to that end presses on,Allotting there the chiefest part of the day,Wherein he haply can surpass himself—Eur. Antiope Fr.Zethus and Amphion, twins born to Zeus by Antiope, were left by her on Mt. Cithaeron, where Zethus grew up as a man of the field, and Amphion as a musician. Here probably Amphion is speaking in defence of the quieter life; further on, in the quotations given in Plat. Gorg. 489b, Plat. Gorg. 489c, Zethus reproaches him with his effeminacy. whereas that in which he is weak he shuns and vilifies; but the other he praises, in kindness to himself, thinking in this way to praise himself also. But the most proper course, I consider, is to take a share of both. It is a fine thing to partake of philosophy just for the sake of education, and it is no disgrace for a lad to follow it: but when a man already advancing in years continues in its pursuit, the affair, Socrates, becomes ridiculous; and for my part I have much the same feeling towards students af philosophy as towards those who lisp or play tricks. For when I see a little child, to whom it is still natural to talk in that way, lisping or playing some trick, I enjoy it, and it strikes me as pretty and ingenuous and suitable to the infant’s age; whereas if I hear a small child talk distinctly, I find it a disagreeable thing, and it offends my ears and seems to me more befitting a slave. But when one hears a grown man lisp, or sees him play tricks, it strikes one as something ridiculous and unmanly, that deserves a whipping. Just the same, then, is my feeling towards the followers of philosophy. For when I see philosophy in a young lad I approve of it; I consider it suitable, and I regard him as a person of liberal mind: whereas one who does not follow it I account illiberal and never likely to expect of himself any fine or generous action. But when I see an elderly man still going on with philosophy and not getting rid of it, that is the gentleman, Socrates, whom I think in need of a whipping. For as I said just now, this person, however well endowed he may be, is bound to become unmanly through shunning the centers and marts of the city, in which, as the poetHom. Il. 9.441. said, men get them note and glory; he must cower down and spend the rest of his days whispering in a corner with three or four lads, and never utter anything free or high or spirited. Now I, Socrates, am quite fairly friendly to you, and so I feel very much at this moment as Zethus did, whom I have mentioned, towards Amphion in Euripides.