<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0059.tlg023.perseus-eng2:471</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0059.tlg023.perseus-eng2:471</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0059.tlg023.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" resp="perseus" n="471"><milestone unit="page" resp="Stephanus" n="471"/><milestone unit="section" resp="Stephanus" n="471a"/><said who="#Polus"><label>Pol.</label><p>Then this Archelaus, on your statement, is wretched?</p></said><said who="#Socrates"><label>Soc.</label><p>Yes, my friend, supposing he is unjust.</p></said><said who="#Polus"><label>Pol.</label><p>Well, but how can he be other than unjust?  He had no claim to the throne which he now occupies, being the son of a woman who was a slave of Perdiccas’ brother Alcetas, and in mere justice he was Alcetas’ slave;  and if he wished to do what is just, he would be serving Alcetas and would be happy, by your account;  but, as it is, he has become a prodigy of wretchedness, <milestone unit="section" resp="Stephanus" n="471b"/> since he has done the most enormous wrong.  First of all he invited this very master and uncle of his to his court, as if he were going to restore to him the kingdom of which Perdiccas had deprived him;  and after entertaining him and his son Alexander—his own cousin, about the same age as himself—and making them drunk, he packed them into a carriage, drove them away by night, and murdered and made away with them both.  And after all these iniquities he failed to observe that he had become a most wretched person and had no repentance, but a while later <milestone unit="section" resp="Stephanus" n="471c"/> he refused to make himself happy by bringing up, as he was justly bound, his brother, the legitimate son of Perdiccas, a boy about seven years old who had a just title to the throne, and restoring the kingdom to him;  but he cast him into a well and drowned him, and then told his mother Cleopatra that he had fallen in and lost his life while chasing a goose.  So now, you see, as the greatest wrongdoer in <placeName key="tgn,7006667">Macedonia</placeName>, he is the most wretched of all the Macedonians, not the happiest;  and I daresay some Athenians could be found who would join you <milestone unit="section" resp="Stephanus" n="471d"/> in preferring to change places with any other Macedonian of them all, rather than with Archelaus!</p></said><said who="#Socrates"><label>Soc.</label><p>At the beginning of our discussion, Polus, I complimented you on having had, as I consider, a good training in rhetoric, while you seem to have neglected disputation;  and now, accordingly, this is the argument, is it, with which any child could refute me?  By this statement, you think, I now stand refuted at your hands, when I assert that the wrongdoer is not happy?  How so, my good friend?  Why, I tell you I do not admit a single point in what you say.</p></said><milestone unit="section" resp="Stephanus" n="471e"/><said who="#Polus"><label>Pol.</label><p>No, because you do not want to;  for you really agree with my statement.</p></said></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>