<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0059.tlg023.perseus-eng2:449</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0059.tlg023.perseus-eng2:449</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0059.tlg023.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" resp="perseus" n="449"><said who="#Socrates"><label>Soc.</label><p>You certainly did:  but nobody asked what was the quality of his art, only what it was, and by what name we ought to call Gorgias.  Just as Chaerephon laid out the lines
<milestone unit="page" resp="Stephanus" n="449"/><milestone unit="section" resp="Stephanus" n="449a"/>for you at first, and you answered him properly in brief words, in the same way you must now state what is that art, and what we ought to call Gorgias;  or rather, Gorgias, do you tell us yourself in what art it is you are skilled, and hence, what we ought to call you.</p></said><said who="#Gorgias"><label>Gorg.</label><p>Rhetoric, Socrates.</p></said><said who="#Socrates"><label>Soc.</label><p>So we are to call you a rhetorician ?</p></said><said who="#Gorgias"><label>Gorg.</label><p>Yes, and a good one, if you would call me what—to use Homer’s phrase—<quote>I vaunt myself to be.</quote> <note resp="Loeb" anchored="true">The regular phrase of a Homeric hero in boasting of his valor, parentage, etc.;  cf.  <bibl n="Hom. Il. 6.211">Hom. Il.  6.211</bibl>, <bibl n="Hom. Il. 14.113">Hom. Il. 14.113</bibl>.</note></p></said><said who="#Socrates"><label>Soc.</label><p>Well, I shall be pleased to do so.</p></said><said who="#Gorgias"><label>Gorg.</label><p>Then call me such.</p></said><milestone unit="section" resp="Stephanus" n="449b"/><said who="#Socrates"><label>Soc.</label><p>And are we to say that you are able to make others like yourself?</p></said><said who="#Gorgias"><label>Gorg.</label><p>Yes, that is what I profess to do, not only here, but elsewhere also.</p></said><said who="#Socrates"><label>Soc.</label><p>Then would you be willing, Gorgias, to continue this present way of discussion, by alternate question and answer, and defer to some other time that lengthy style of speech in which Polus made a beginning?  Come, be true to your promise, and consent to answer each question briefly.</p></said><said who="#Gorgias"><label>Gorg.</label><p>There are some answers, Socrates, that necessitate a lengthy expression:  <milestone unit="section" resp="Stephanus" n="449c"/> however, I will try to be as brief as possible;  for indeed it is one of my claims that no one could express the same thing in briefer terms than myself.</p></said><said who="#Socrates"><label>Soc.</label><p>That is just what I want, Gorgias:  give me a display of this very skill—in brevity of speech;  your lengthy style will do another time.</p></said><said who="#Gorgias"><label>Gorg.</label><p>Well, I will do that, and you will admit that you never heard anyone speak more briefly.</p></said><said who="#Socrates"><label>Soc.</label><p>Come then;  since you claim to be skilled in rhetorical art, <milestone unit="section" resp="Stephanus" n="449d"/> and to be able to make anyone else a rhetorician, tell me with what particular thing rhetoric is concerned:  as, for example, weaving is concerned with the manufacture of clothes, is it not?</p></said><said who="#Gorgias"><label>Gorg.</label><p>Yes.</p></said><said who="#Socrates"><label>Soc.</label><p>And music, likewise, with the making of tunes?</p></said><said who="#Gorgias"><label>Gorg.</label><p>Yes.</p></said><said who="#Socrates"><label>Soc.</label><p>Upon my word, Gorgias, I do admire your answers!  You make them as brief as they well can be.</p></said><said who="#Gorgias"><label>Gorg.</label><p>Yes, Socrates, I consider myself a very fair hand at that.</p></said><said who="#Socrates"><label>Soc.</label><p>You are right there.  Come now, answer me in the same way about rhetoric:  with what particular thing is its skill concerned?</p></said><said who="#Gorgias"><label>Gorg.</label><p>With speech.</p></said><milestone unit="section" resp="Stephanus" n="449e"/><said who="#Socrates"><label>Soc.</label><p>What kind of speech, Gorgias?  Do you mean that which shows sick people by what regimen they could get well?</p></said><said who="#Gorgias"><label>Gorg.</label><p>No.</p></said><said who="#Socrates"><label>Soc.</label><p>Then rhetoric is not concerned with all kinds of speech.</p></said><said who="#Gorgias"><label>Gorg.</label><p>No, I say.</p></said><said who="#Socrates"><label>Soc.</label><p>Yet it does make men able to speak.</p></said><said who="#Gorgias"><label>Gorg.</label><p>Yes.</p></said><said who="#Socrates"><label>Soc.</label><p>And to understand also the things about which they speak.</p></said><said who="#Gorgias"><label>Gorg.</label><p>Of course.</p></said></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>