<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0059.tlg021.perseus-eng2:275</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0059.tlg021.perseus-eng2:275</urn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0059.tlg021.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" resp="perseus" n="275"><said who="#Socrates" rend="merge"><label>Soc.</label><p><milestone ed="P" unit="para"/>Then you two, Dionysodorus, I said, would be the best persons now on earth to incite one to the pursuit of knowledge 

<milestone unit="page" resp="Stephanus" n="275"/><milestone unit="section" resp="Stephanus" n="275a"/>and the practice of virtue?

	<milestone ed="P" unit="para"/><said who="#Dionysodorus" direct="false">We think so, at least, Socrates.</said><milestone ed="P" unit="para"/>Well then, please defer the display of all the rest to some other occasion, I said, and exhibit this one thing. You are to persuade this young fellow here that he ought to ensue wisdom and practise virtue, and so you will oblige both me and all these present. This youth happens to be in just the sort of condition I speak of; and I and all of us here are at this moment anxious for him to become as good as possible. He is the son of Axiochus, son of the former Alcibiades,<note resp="Loeb" anchored="true">i.e. the famous Alcibiades, who died in <date when="-0404">404</date> B.C. at the age of 44. The supposed time of this discussion must be a year or two before Socrates’ death (<date when="-0399">399</date> B.C.).</note><milestone unit="section" resp="Stephanus" n="275b"/> and is own cousin to the Alcibiades that now is: his name is Cleinias. He is young; and so we have fears for him, as well one may for a young man, lest someone forestall us and turn his inclination to some other course of life, and so corrupt him. Hence your arrival now is most happy. Come now, if it is all the same to you, make trial of the lad and talk with him in our presence.

	<milestone ed="P" unit="para"/>When I had thus spoken, in almost these very words, Euthydemus answered in a tone both manly and dashing: <said who="#Euthydemus" direct="false">Oh, it is all the same to us, <milestone unit="section" resp="Stephanus" n="275c"/>Socrates, provided the youth is willing to answer us.</said>

<milestone ed="P" unit="para"/>Why, in fact, I said, that is just what he is used to: these people here are constantly coming to him and asking him a number of questions and debating with him, so he is a fairly fearless answerer.

	<milestone ed="P" unit="para"/>What ensued, Crito, how am I to relate in proper style? For no slight matter it is to be able to recall in description such enormous knowledge as theirs. <milestone unit="section" resp="Stephanus" n="275d"/>Consequently, like the poets, I must needs begin my narrative with an invocation of the Muses and Memory. Well, Euthydemus set to work, so far as I remember, in terms very much the same as these: <said who="#Euthydemus" direct="false">Cleinias, which sort of men are the learners, the wise or the foolish?</said>

<milestone ed="P" unit="para"/>At this the young man, feeling the embarrassment of the question, blushed and glanced at me in his helplessness. So I, perceiving his confusion, said: Have no fear, Cleinias; answer bravely, <milestone unit="section" resp="Stephanus" n="275e"/>whichever you think it is: for perchance he is doing you the greatest service in the world.

	<milestone ed="P" unit="para"/>Meanwhile Dionysodorus leant over a little to me, with a broad smile on his face, and whispered in my ear: <said who="#Dionysodorus" direct="false">Let me tell you, Socrates, beforehand that, whichever way the lad answers, he will be confuted.</said></p></said></div></div></body></text></TEI>
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