But if you now in truth possess this other knowledge, have mercy—you see I address you just as though you were a couple of gods, beseeching you to forgive my former remarks. But make sure, Euthydemus and Dionysodorus, that you spoke the truth: for the vastness of your promise gives me some excuse for disbelieving. You may be sure, Socrates, they replied, it is as we say. Then I congratulate you on your acquisition far more than I do the great king on his empire: only tell me whether you intend to exhibit this science of yours, or what you have determined to do. We are here for the very purpose, Socrates, of exhibiting and expounding it to anyone who wishes to learn. Well, I guarantee that all who do not possess it will wish to—myself to begin with, then Cleinias here and, besides us, Ctesippus and all these others, I said, showing him the lovers of Cleinias, who were by this time standing about us. For Ctesippus, as it happened, was sitting some way from Cleinias, I noticed; and by chance, as Euthydemus leant forward in talking to me he obscured Ctesipus’ view of Cleinias, who was between us. Then Ctesippus, desiring to gaze on his favorite and being also an eager listener, led the way by jumping up and placing himself opposite us; and this made the others, on seeing what he did, stand around us, both Cleinias’ lovers and the followers of Euthydemus and Dionysodorus. Pointing to these, I told Euthydemus that they were all ready to learn; to which Ctesippus assented with great eagerness, and so did the rest; and they all joined in urging the two men to exhibit the power of their wisdom. On this I remarked: My good Euthydemus and Dionysodorus, you must do your very best to gratify my friends and, for my sake also, to give us an exhibition. To do it in full, of course, would obviously be a lengthy performance: but tell me one thing—will you be able to make a good man of him only who is already convinced that he should learn of you, or of him also who is not yet so convinced, owing to an absolute disbelief that virtue is a thing that can be learnt or that you are teachers of it? Come now, is it the business of this same art to persuade such a man that virtue is teachable and that you are the men of whom one may best learn it, or does this need some other art? No, this same one can do it, Socrates, said Dionysodorus.