Ceph.Now I think this has been very manfully discussed by you; but I should, as I say, be more amazed if anyone could show in the abstract ideas, which are intellectual conceptions, this same multifarious and perplexing entanglement which you described in visible objects.Pythodorus said that he thought at every word, while Socrates was saying this, Parmenides and Zeno would be angry, but they paid close attention to him and frequently looked at each other and smiled, as if in admiration of Socrates, and when he stopped speaking Parmenides expressed their approval. Socrates, he said, what an admirable talent for argument you have! Tell me, did you invent this distinction yourself, which separates abstract ideas from the things which partake of them? And do you think there is such a thing as abstract likeness apart from the likeness which we possess, and abstract one and many, and the other abstractions of which you heard Zeno speaking just now? Yes, I do, said Socrates. And also, said Parmenides, abstract ideas of the just, the beautiful, the good, and all such conceptions? Yes, he replied. And is there an abstract idea of man, apart from us and all others such as we are, or of fire or water? I have often, he replied, been very much troubled, Parmenides, to decide whether there are ideas of such things, or not. And are you undecided about certain other things, which you might think rather ridiculous, such as hair, mud, dirt, or anything else particularly vile and worthless? Would you say that there is an idea of each of these distinct and different from the things with which we have to do, or not? By no means, said Socrates. No, I think these things are such as they appear to us, and it would be quite absurd to believe that there is an idea of them; and yet I am sometimes disturbed by the thought that perhaps what is true of one thing is true of all. Then when I have taken up this position, I run away for fear of falling into some abyss of nonsense and perishing; so when I come to those things which we were just saying do have ideas, I stay and busy myself with them. Yes, for you are still young, said Parmenides, and philosophy has not yet taken hold upon you, Socrates, as I think it will later. Then you will not despise them; but now you still consider people’s opinions, on account of your youth. Well, tell me do you think that, as you say, there are ideas, and that these other things which partake of them are named from them, as, for instance, those that partake of likeness become like, those that partake of greatness great, those that partake of beauty and justice just and beautiful?