<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0059.tlg004.perseus-eng2:63</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0059.tlg004.perseus-eng2:63</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0059.tlg004.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" resp="perseus" n="63"><p><said who="#Phaedo" rend="merge"><label>Phaedo.</label><milestone ed="P" unit="para"/>When Socrates heard this
<milestone unit="page" resp="Stephanus" n="63"/><milestone unit="section" resp="Stephanus" n="63a"/>
         I thought
                    he was pleased by Cebes’ earnestness, and glancing at us, he said, <q type="spoken">Cebes
                    is always on the track of arguments and will not be easily convinced by whatever
                    anyone says.</q><milestone ed="P" unit="para"/>And Simmias said, <q type="spoken">Well,
                    Socrates, this time I think myself that Cebes is right. For why should really
                    wise men run away from masters who are better than they and lightly separate
                    themselves from them? And it strikes me that Cebes is aiming his argument at
                    you, because you are so ready to leave us and the gods, who are, as 
         
         <milestone unit="section" resp="Stephanus" n="63b"/>
            you yourself agree, good rulers.</q><milestone ed="P" unit="para"/><q type="spoken">You have a right to say that,</q> he replied;
                    <q type="spoken">for I think you mean that I must defend myself against this accusation,
                    as if we were in a law court.</q><milestone ed="P" unit="para"/><q type="spoken">Precisely,</q> said Simmias.<milestone ed="P" unit="para"/><q type="spoken">Well, then,</q> said he, <q type="spoken">I will try to make a more convincing
                    defence than I did before the judges. For if I did not believe,</q> said he,
                    <q type="spoken">that I was going to other wise and good gods, and, moreover, to men who
                    have died, better men than those here, I should be wrong in not grieving at
                    death. But as it is, you may rest assured 
         
         <milestone unit="section" resp="Stephanus" n="63c"/>
            that I expect to go to good men, though I should not care to assert this
                    positively; but I would assert as positively as anything about such matters that
                    I am going to gods who are good masters. And therefore, so far as that is
                    concerned, I not only do not grieve, but I have great hopes that there is
                    something in store for the dead, and, as has been said of old, something better
                    for the good than for the wicked.</q><milestone ed="P" unit="para"/><q type="spoken">Well,</q> said Simmias, <q type="spoken">do you intend to go away, Socrates,
                        
         
         <milestone unit="section" resp="Stephanus" n="63d"/>
            and keep your opinion to yourself, or
                    would you let us share it? It seems to me that this is a good which belongs in
                    common to us also, and at the same time, if you convince us by what you say,
                    that will serve as your defence.</q><milestone ed="P" unit="para"/><q type="spoken">I
                    will try,</q> he replied. <q type="spoken">But first let us ask Crito there what he
                    wants. He has apparently been trying to say something for a long
                        time.</q><milestone ed="P" unit="para"/><q type="spoken">Only, Socrates,</q>
                    said Crito, <q type="spoken">that the man who is to administer the poison to you has been
                    telling me for some time to warn you to talk as little as possible. He says
                    people get warm when they talk and heat has a bad effect on the action of the
                    poison; 
         
         <milestone unit="section" resp="Stephanus" n="63e"/>
            so sometimes he has to make those who
                    talk too much drink twice or even three times.</q><milestone ed="P" unit="para"/>And Socrates said: <q type="spoken">Never mind him. Just let him do his
                    part and prepare to give it twice or even, if necessary, three
                        times.</q><milestone ed="P" unit="para"/><q type="spoken">I was pretty sure that
                    was what you would say,</q> said Crito, <q type="spoken">but he has been bothering me
                    for a long time.</q><milestone ed="P" unit="para"/><q type="spoken">Never mind
    him,</q> said Socrates.</said></p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>