When a boy ceases to be a child, and begins to be a lad, others release him from his moral tutor and his schoolmaster: he is then no longer under a ruler and is allowed to go his own way. Here again Lycurgus introduced a wholly different system.

For he observed that at this time of life self-will makes strong root in a boy’s mind, a tendency to insolence manifests itself, and a keen appetite for pleasure in different forms takes possession of him. At this stage, therefore, he imposed on him a ceaseless round of work, and contrived a constant round of occupation.

The penalty for shirking the duties was exclusion from all future honours. He thus caused not only the public authorities, but their relations also to take pains that the lads did not incur the contempt of their fellow citizens by flinching from their tasks.

Moreover, wishing modesty to be firmly rooted in them, he required them to keep their hands under their cloaks, to walk in silence, not to look about them, but to fix their eyes on the ground. The effect of this rule has been to prove that even in the matter of decorum the male is stronger than the female sex.

At any rate you would expect a stone image to utter a sound sooner than those lads; you would sooner attract the attention of a bronze figure; you might think them more modest even than a young bride in the bridal chamber.Longinus and Stobaeus quote this with ὀφθαλμοῖς, eyes, in place of θαλάμοις, bridal chambers; and the former censures the use of παρθένων for κορῶν, meaning pupils of the eye. When they have taken their place at a public meal, you must be content if you can get an answer to a question.

Such was the care that he bestowed on the growing lads.

For those who had reached the prime of life he showed by far the deepest solicitude. For he believed that if these were of the right stamp they must exercise a powerful influence for good on the state.

He saw that where the spirit of rivalry, 2.1.22. is strongest among the people, there the choruses are most worth hearing and the athletic contests afford the finest spectacle. He believed, therefore, that if he could match the young men together in a strife of valour, they too would reach a high level of manly excellence., 7.2.26. I will proceed to explain, therefore, how he instituted matches between the young men.

The Ephors, then, pick out three of the very best among them. These three are called Commanders of the Guard. Each of them enrols a hundred others, stating his reasons for preferring one and rejecting another.

The result is that those who fail to win the honour are at war both with those who sent them away and with their successful rivals; and they are on the watch for any lapse from the code of honour.

Here then you find that kind of strife that is dearest to the gods, and in the highest sense political — the strife that sets the standard of a brave man’s conduct; and in which either party exerts itself to the end that it may never fall below its best, and that, when the time comes, every member of it may support the state with all his might., 2.1.

And they are bound, too, to keep themselves fit, for one effect of the strife is that they spar whenever they meet; but anyone present has a right to part the combatants. If anyone refuses to obey the mediator the Warden takes him to the Ephors; and they fine him heavily, in order to make him realize that he must never yield to a sudden impulse to disobey the laws.

To come to those who have passed the time of youth, and are now eligible to hold the great offices of state. While absolving these from the duty of bestowing further attention on their bodily strength, the other Greeks require them to continue serving in the army. But Lycurgus established the principle that for citizens of that age, hunting was the noblest occupation, except when some public duty prevented, in order that they might be able to stand the fatigues of soldiering as well as the younger men.

I have given a fairly complete account of the institutions of Lycurgus so far as they apply to the successive stages of life. I will now try to describe the system that he established for all alike.

Lycurgus found the Spartans boarding at home like the other Greeks, and came to the conclusion that the custom was responsible for a great deal of misconduct. He therefore established the public messes outside in the open,Lit. moved the Syskania out into the open. See Introduction 3. thinking that this would reduce disregard of orders to a minimum.