<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0020.tlg002.perseus-eng2:800-810</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0020.tlg002.perseus-eng2:800-810</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0020.tlg002.perseus-eng2" xml:lang="eng"><l n="800">On the fourth of the month bring home your bride, but choose the omens which are best for this business.
Avoid fifth days: they are unkindly and terrible. On a fifth, they say, the Erinyes assisted at the birth of Horcus (Oath) whom Eris (Strife) bore to trouble the forsworn.
</l><l n="805">Look about you very carefully and throw out Demeter's holy grain upon the well-rolled<note resp="Loeb" anchored="true">Such seems to be the meaning here, though the epithet is otherwise rendered “well-rounded.” Corn was threshed by means of a sleigh with two runners having three or four rollers between them, like the modern Egyptian<hi rend="italic">nurag.</hi>
               </note> threshing floor on the seventh of the mid-month. Let the woodman cut beams for house building and plenty of ships' timbers, such as are suitable for ships. On the fourth day begin to build narrow ships.
</l><l n="810">The ninth of the mid-month improves towards evening; but the first ninth of all is quite harmless for men. It is a good day on which to beget or to be born both for a male and a female: it is never a wholly evil day.
Again, few know that the twenty-seventh of the month is best</l></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>