<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:greekLit:tlg0020.tlg002.perseus-eng2:425-460</requestUrn>
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                <urn>urn:cts:greekLit:tlg0020.tlg002.perseus-eng2:425-460</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0020.tlg002.perseus-eng2" xml:lang="eng"><l n="425">but if you make it eight feet long, you can cut a beetle<note resp="Loeb" anchored="true">A mallet for breaking clods after ploughing.</note> from it as well. Cut a felloe three spans across for a wagon of ten palms' width. Hew also many bent timbers, and bring home a plough-tree when you have found it, and look out on the mountain or in the field for one of holm-oak;</l><l n="430">for this is the strongest for oxen to plough with when one of Athena's handmen has fixed in the share-beam and fastened it to the pole with dowels. Get two ploughs ready and work on them at home, one all of a piece, and the other jointed. It is far better to do this, for if you should break one of them, you can put the oxen to the other.</l><l n="435">Poles of laurel or elm are most free from worms, and a share-beam of oak and a plough-tree of holm-oak. Get two oxen, bulls of nine years; for  their strength is unspent and they are in the prime of their age: they are best for work. They will not fight in the furrow and break the plough</l><l n="440">and then leave the work undone. Let a brisk fellow of forty years follow them, with a loaf of four quarters<note resp="Loeb" anchored="true">The loaf is a flattish cake with two intersecting lines scored on its upper surface which divide it into four equal parts.</note> and eight slices<note resp="Loeb" anchored="true">The meaning is obscure. A scholiast renders “giving eight mouthfuls”; but the elder Philostratus uses the word in contrast to “leavened.”</note> for his dinner, one who will attend to his work and drive a straight furrow and is past the age for gaping after his fellows,</l><l n="445">but will keep his mind on his work. No younger man will be better than he at scattering the seed and avoiding double-sowing; for a man less staid gets disturbed, hankering after his fellows.
            

            <milestone unit="card" n="448"/>
               
Mark, when you hear the voice of the crane<note resp="Loeb" anchored="true">About the middle of November.</note> who cries year by year from the clouds above,</l><l n="450">for she gives the signal for ploughing and shows the season of rainy winter; but she vexes the heart of the man who has no oxen. Then is the time to feed up your horned oxen in the byre; for it is easy to say: “Give me a yoke of oxen and a wagon,” and it is easy to refuse: “I have work for my oxen.”</l><l n="455">The man who is rich in fancy thinks his wagon as good as built already—the fool! he does not know that there are a hundred timbers to a wagon. Take care to lay these up beforehand at home.
So soon as the time for ploughing is proclaimed to men, then make haste, you and your slaves alike,</l><l n="460">in wet and in dry, to plough in the season for ploughing, and bestir yourself early in the morning so that your fields may be full. Plough in the spring; but fallow broken up in the summer will not belie your hopes. Sow fallow land when the soil is still getting light: fallow land is a defender from harm and a soother of children.
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