<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0018.tlg012.1st1K-eng1:19-21</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0018.tlg012.1st1K-eng1:19-21</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg012.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg012.1st1K-eng1" n="19"><p>Thus also he is accustomed to call the members of the assembly of the God-loving people which consists of the
<note xml:lang="eng" n="504.1">Genesis xxiv. 1. </note>
<pb n="v.1.p.505"/>
number of ten sevens, elders. For we read in the scripture the direction given to Moses, "Assemble for me seventy men of the elders of Israel, whom you yourself know that they are elders." <note xml:lang="eng" n="505.1">Numbers xi. 16. </note></p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg012.1st1K-eng1" n="20"><p>Therefore, it is not only those persons who are looked upon by ordinary people as old men, inasmuch as they are hierophants, but those whom the wise man alone knows, whom he thinks worthy of the appellation of elders. For those whom he rejects, like a skilful money-changer, from the coinage of virtue, being alloyed, are all in their souls inclined to innovation; but those whom he wishes to make friends to himself, are of necessity well tested and approved, and elders as to their minds.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg012.1st1K-eng1" n="21"><milestone unit="chapter" n="5"/><p>Therefore, the scripture is seen to prove each particular of what I have said more plainly to those who have taught themselves to obey one injunction of the law. "For if," says the scripture, "a man has two wives, the one beloved and the other hated, and if she who is beloved bears him a child, and also she who is hated, and if the child of the wife who is hated be the first born, then, on the day on which he bestows on his sons the inheritance of his substance, he shall not be able to give the share of the first born to the son of her who is beloved, overlooking his real first born son, the child of her who is hated; but he must recognize the son of her who is hated as his first born, to give him a double share of all the possessions that belong to him, because he is the beginning of his children, and the rights of the first born belong to him." <note xml:lang="eng" n="505.2">Deuteronomy xxi. 15. </note></p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>