<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0018.tlg006.1st1K-eng1:56-60</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0018.tlg006.1st1K-eng1:56-60</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg006.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg006.1st1K-eng1" n="56"><p>for the mind is eaten out and destroyed by each separate one of the outward senses as by a moth, being shaken to pieces and lacerated; for the imaginations which enter it, not according to pleasure, make life itself mutilated and laborious.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg006.1st1K-eng1" n="57"><p>But On is said to be a hill, and it means, symbolically, the mind; for all reasonings are stored up in the mind: and the lawgiver himself is a witness of this, calling On, Heliopolis, the city of the sun. For as the sun, when he rises, shows visibly the things
<note xml:lang="eng" n="298.1">Genesis xi. 4. </note>
<note xml:lang="eng" n="298.2">There is a hiatus in the text here: Mangey translates it as if the deficiency were to be supplied by rov <foreign xml:lang="grc">νοῦν</foreign>, " the mind." </note>
<note xml:lang="eng" n="298.3">Exodus i. 11. </note>
<pb n="v.1.p.299"/>
which have been hidden by night, so also the mind, sending forth its own proper light, causes all bodies and all things to be seen visibly at a distance.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg006.1st1K-eng1" n="58"><p>On which account, a man would not be wrong who called our minds the sun of our composition; as the mind, if it does not rise and shed its own light in man, who may be looked upon as a small world, leaves a great darkness diffused over all existing things, and suffers nothing to be brought to light.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg006.1st1K-eng1" n="59"><milestone unit="chapter" n="17"/><p>This hill Jacob, the wrestler with God, in his agreements with Laban, calls a witness, showing in a most express manner, and in the form of a precept, that the mind is a witness to each individual of the determinations which he comes to in secret; and conscience, which is the most incorruptible and truth-telling witness of all, was built before these cities;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg006.1st1K-eng1" n="60"><p>for Moses says that the spies came to Chebron, and these three are Acheman, and Jesein, and Thalamein, of the sons of Enoch: and this he adds, "and Chebron was built seven years before Janis, in Egypt," <note xml:lang="eng" n="299.1">Numbers xiii. 23. </note> and these synonymous appellations are distinguished according to their species in a most natural manner.
Chebron, being interpreted, means compunction, and this is of two kinds; one with reference to the soul being joined to the body, the other with reference to its being adapted to virtue.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>