<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0018.tlg005.1st1K-eng1:97-98</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0018.tlg005.1st1K-eng1:97-98</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg005.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg005.1st1K-eng1" n="97"><p>for as long as we only conceive wicked things in the bad imagination of our minds, still, during that time, we are guilty of thoughts only, for the mind is capable of being changed even against its will; but when performance is added to the intention that has been conceived, then our deliberate purpose becomes also guilty; for this is the chief distinction between voluntary and involuntary sin.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg005.1st1K-eng1" n="98"><p>But the scripture here pronounces that the mind shall be accursed, not from anything else, but from the earth; for of all the most grievous calamities which can happen to it, the earthly portion which exists in each of us is found to be the cause. At all events, when the body is afflicted with disease, it adds the miseries which are derived from itself, and so fills the mind with grief and despondency; or, on the other hand, if it has grown fat immoderately through enjoyment of pleasures, it makes all the faculties of the mind duller for the comprehension of nobler objects.
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>