<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0018.tlg005.1st1K-eng1:113-114</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0018.tlg005.1st1K-eng1:113-114</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg005.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg005.1st1K-eng1" n="113"><p>and such would be the character of a man who was always eating or drinking and never satisfied, or who was incessantly indulging in the pleasures of the belly, and devoting his energies to the gratifying of his carnal appetites, for deficiency produces weakness, but fulness produces strength; but when, amid abundance of things an insatiability is united with excessive intemperance, that is hunger; and they are truly wretched whose bodies are filled, while their passions are empty and still thirsting;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg005.1st1K-eng1" n="114"><p>but of the lovers of knowledge the prophet speaks in a great song, and says, "That she has made them to ascend upon the strength of the earth, and has fed them upon the produce of the fields," <note xml:lang="eng" n="270.1">Deuteronomy xxxii. 13. </note> showing plainly that the godless man fails in attaining his object, in order that he may grieve the more while strength is not added to these operations in which he expends his energies, but while on the other hand it is taken from them; but they who follow after virtue, placing it above all these things which are earthly and mortal,
<note xml:lang="eng" n="270.1">Deuteronomy xxxii. 13. </note>
<pb n="v.1.p.271"/>
disregard their strength in their exceeding abundance, using God as the guide to conduct them in their ascent, who proffers to them the produce of the earth for their enjoyment and most profitable use, likening the virtues to fields, and the fruits of the virtues to the produce of the fields, according to the principles of their generation; for from prudence is derived prudent action, and from temperance temperate action, and from piety pious conduct, and from each of the other virtues is derived the energy in accordance with it.
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>