<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0016.tlg001.perseus-eng2:2.146.1-2.147.3</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0016.tlg001.perseus-eng2:2.146.1-2.147.3</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div xml:lang="eng" type="translation" n="urn:cts:greekLit:tlg0016.tlg001.perseus-eng2"><div type="textpart" n="2" subtype="Book"><div type="textpart" n="146" subtype="chapter"><div n="1" type="textpart" subtype="section"><p><milestone unit="para"/>With regard to these two, Pan and <name type="pers">Dionysus</name>, one may follow whatever story one thinks most credible;
                        but I give my own opinion concerning them here. Had <name type="pers">Dionysus</name> son of <name type="pers">Semele</name> and Pan son of
                           <name type="pers">Penelope</name> appeared in <name key="tgn,1000074" type="place"><reg>Greece [22,39] (nation), Europe</reg><placeName key="tgn,1000074">Hellas</placeName></name> and lived there to old age, like <name type="pers">Heracles</name>
                        the son of <name type="pers">Amphitryon</name>, it might have been said that
                        they too (like <name type="pers">Heracles</name>) were but men, named after
                        the older Pan and <name type="pers">Dionysus</name>, the gods of antiquity;
                     </p></div><div n="2" type="textpart" subtype="section"><p> but as it is, the <name type="ethnic">Greek</name> story has it that no
                        sooner was <name type="pers">Dionysus</name> born than <name type="pers">Zeus</name> sewed him up in his thigh and carried him away to <name key="perseus,Nysa" type="place"><reg> +Nysa [28.1667,37.8667] (Perseus) </reg><placeName key="perseus,Nysa">Nysa</placeName></name> in <name key="tgn,7000489" type="place"><reg>Ethiopia [39,8]
                              (nation), Africa</reg><placeName key="tgn,7000489">Ethiopia</placeName></name> beyond <name key="tgn,7016833" type="place"><reg>Egypt [30,27]
                              (nation), Africa </reg><placeName key="tgn,7016833">Egypt</placeName></name>; and as for Pan, the <name type="ethnic">Greeks</name> do not know
                        what became of him after his birth. It is therefore plain to me that the
                           <name type="ethnic">Greeks</name> learned the names of these two gods
                        later than the names of all the others, and trace the birth of both to the
                        time when they gained the knowledge. </p></div></div><div type="textpart" n="147" subtype="chapter"><div n="1" type="textpart" subtype="section"><p><milestone unit="para"/>So far I have recorded what the <name type="ethnic">Egyptians</name> themselves say. I shall now relate what is recorded
                        alike by <name type="ethnic">Egyptians</name> and foreigners, and shall add
                        something of what I myself have seen. </p></div><div n="2" type="textpart" subtype="section"><p><milestone unit="para"/>After the reign of the priest of <name type="pers">Hephaestus</name> the <name type="ethnic">Egyptians</name> were made
                        free. But they could never live without a king, so they divided <name key="tgn,7016833" type="place"><reg>Egypt [30,27] (nation), Africa </reg><placeName key="tgn,7016833">Egypt</placeName></name> into twelve districts and set up twelve kings. </p></div><div n="3" type="textpart" subtype="section"><p>These kings intermarried, and agreed to be close friends, no one deposing
                        another or seeking to possess more than another. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>