but the woman by whose means he had recovered his sight, he married. Most worthy of mention among the many offerings which he dedicated in all the noteworthy temples for his deliverance from blindness are the two marvellous stone obelisks which he set up in the temple of the Sun. Each of these is made of a single block, and is over one hundred and sixty-six feet high and thirteen feet thick.

Pheros was succeeded (they said) by a man of Mit Rahina [31.25,29.85] (inhabited place), Giza, Upper Egypt, Egypt, AfricaMemphis, whose name in the Greek tongue was Proteus. This Proteus has a very attractive and well-appointed temple precinct at Mit Rahina [31.25,29.85] (inhabited place), Giza, Upper Egypt, Egypt, AfricaMemphis, south of the temple of Hephaestus.

Around the precinct live Phoenicians of +Tyre [35.183,33.266] (inhabited place), Al-Janub, Lebanon, Asia Tyre, and the whole place is called the Camp of the Tyrians. There is in the precinct of Proteus a temple called the temple of the Stranger Aphrodite; I guess this is a temple of Helen, daughter of Tyndarus, partly because I have heard the story of Helen's abiding with Proteus, and partly because it bears the name of the Foreign Aphrodite: for no other of Aphrodite's temples is called by that name.

When I inquired of the priests, they told me that this was the story of Helen. After carrying off Helen from Sparta [22.4417,37.0667] (Perseus) Sparta, Alexandrus sailed away for his own country; violent winds caught him in the +Aegean Sea [25,38.5] (sea) Aegean and drove him into the Egyptian sea; and from there (as the wind did not let up) he came to Egypt [30,27] (nation), Africa Egypt, to the mouth of the Nahr an- Nil [31.1,30.166] (river), AfricaNile called the Canopic mouth, and to the Salters'.

Now there was (and still is) on the coast a temple of Heracles; if a servant of any man takes refuge there and is branded with certain sacred marks, delivering himself to the god, he may not be touched. This law continues today the same as it has always been from the first.

Hearing of the temple law, some of Alexandrus' servants ran away from him, threw themselves on the mercy of the god, and brought an accusation against Alexandrus meaning to injure him, telling the whole story of Helen and the wrong done Menelaus. They laid this accusation before the priests and the warden of the Nahr an- Nil [31.1,30.166] (river), AfricaNile mouth, whose name was Thonis.