<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0014.tlg060.perseus-eng2:29</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0014.tlg060.perseus-eng2:29</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg060.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="29"><p rend="indent">The Leontidae had heard the stories related of the daughters of Leo, how they offered themselves to the citizens as a sacrifice for their country’s sake. When, therefore, such courage was displayed by those women, they looked upon it as a heinous thing if they, being men, should have proved to possess less of manhood. The Acamantidae did not fail to recall the epics in which Homer says that Acamas sailed for Troy for the sake of his mother Aethra.<note resp="Loeb" anchored="true">Aethra is mentioned in <bibl n="Hom. Il. 3.144">Hom. Il. 3.144</bibl>, but the rest of the story is not Homeric. This Acamas is unknown to Homer, though he mentions two other individuals of the same name. It was later myths that told of the rescue of Aethra after the fall of Troy by her two grandsons, not sons, Acamas and Demophon.</note> Now, since he braved every danger for the sake of saving his own mother, how were these men not bound to face every danger for the sake of saving their parents one and all at home?</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>