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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg060.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="16"><p>From the beginning these men were outstanding in all the activities that formed their schooling, engaging in the exercises that became each stage of life, causing gratification to all who had claim to it—parents, friends, kinsmen. Therefore, just as if recognizing footprints, the memory of those who were near and dear to them now turns to these men every hour in fond recollection, finding many a reminder of occasions when they knew in their hearts that these were lads of surpassing worth.</p></div><div type="textpart" subtype="section" n="17"><p>Arrived at manhood they rendered their innate nobility known, not only to their fellow-citizens, but to all men. For of all virtue, I say, and I repeat it, the beginning is understanding and the fulfillment is courage; by the one it is judged what ought to be done and by the other this is carried to success.<note resp="Loeb" anchored="true">Kennedy cites <bibl n="Cic. Sest. 40.86">Cicero Pro Sestio 40.86</bibl> <quote xml:lang="lat">hoc sentire prudentiae est, facere fortitudinis.</quote></note> In both these qualities these men were distinctly superior; </p></div><div type="textpart" subtype="section" n="18"><p>for if ever a danger affecting all the Greeks was brewing, these were the first to foresee it, and time and again they challenged the rest to save the situation. This action is a demonstration of sound judgement joined with public spirit. Although, again, there was much folly among the Greeks, not unmixed with slackness,<note resp="Loeb" anchored="true">By <q type="metioned">slackness</q> is meant the acceptance of Macedonian bribes, mentioned by <bibl n="Hyp. 6.10">Hyp. 10</bibl>; Blass compares <bibl n="Dem. 18.20">Dem. 18.20</bibl>, where <q type="translation">folly</q> is used as a euphemism for <q type="mentioned">slackness.</q></note> a folly which failed to foresee some dangers and feigned not to see others at a time when it was possible to avert these misfortunes without sacrificing safety, nevertheless, when they did hearken and evinced willingness to do their duty,<note resp="Loeb" anchored="true">The attitude of the Greek states toward the aggressions of Philip of Macedon may be compared to that of the small democratic states of Europe toward Germany before the war of <date from="1939" to="1945">1939</date>-1945. By his <title>Olynthiacs</title> (<bibl n="Dem. 1">Dem. 1-3</bibl>) and <title>Phillippics</title>(<bibl n="Dem. 4">Dem. 4</bibl>, <bibl n="Dem. 6">Dem. 6</bibl>, <bibl n="Dem. 9">Dem. 9</bibl>, <bibl n="Dem. 10">Dem. 10</bibl>) Demosthenes tried to arouse and unite them but with little success, until the year <date when="-0338">338</date> B.C., when he achieved his great diplomatic triumph in uniting Thebes with Athens, ancient rivals.</note> these men did not bear a grudge but stepping forward and eagerly offering their all, bodies, money, and allies, they entered upon the ordeal of the contest, in which they were not sparing even of their lives.</p></div></div></body></text></TEI>
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