<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0014.tlg024.perseus-eng2:203-204</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0014.tlg024.perseus-eng2:203-204</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg024.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="203"><p>A man who pretends to have given his sister in marriage, but has really sold her for export; a man who supports his father’s old age in the manner you know; a toad-eater who drafts decrees and does political jobs for hire,—now that you have caught him, will you not make an end of him? If not, we shall think, men of <placeName key="perseus,Athens">Athens</placeName>, that you like lawsuits and vexations, and that you do not want to be quit of scoundrels.</p></div><div type="textpart" subtype="section" n="204"><p rend="indent">I am sure that you would all agree, if asked, that all evil-doers ought to be punished; but I will try to satisfy you that this malefactor in particular deserves punishment for introducing a law detrimental to the common people. A thief, or a cutpurse, or any rogue of that sort, in the first place really injures only the man who encounters him; it is out of his power to strip everybody, or steal everybody’s property; and in the second place, he brings disgrace on no one’s reputation or manner of life but his own.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>