<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0014.tlg021.perseus-eng2:10-12</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0014.tlg021.perseus-eng2:10-12</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg021.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="10"><p rend="indent">Now I want to read to you the next law as well, because it will illustrate to all of you the self-restraint of the citizens in general and the hardihood of the defendant. Read the law.</p><p rend="center"><label>The Law</label></p><delSpan spanTo="#a002"/><p rend="indent"><quote type="statute">Evegorus proposed that, on the occasion of the procession in honor of Dionysus in Peiraeus with the comedies and tragedies, the procession at the Lenaeum with the comedies and tragedies, the procession at the City Dionysia with the boys’ contests and the revel and the comedies and tragedies. and also at the procession and contest of the Thargelia, it shall not be lawful on those days to distrain or to seize any debtors’ property, even if they are defaulters. If anyone transgresses any of these regulations, he shall be liable to prosecution by the aggrieved party, and public plaints against him as an offender may be lodged at the meeting of the Assembly in the temple of Dionysus, as is provided by statute in the case of other offenders.</quote></p><anchor xml:id="a002"/></div><div type="textpart" subtype="section" n="11"><p rend="indent">You will observe, gentlemen of the jury, that whereas in the first law the public plaint may be lodged against those who violate the laws of the festival, in the latter law you have sanctioned plaints against those who exact money from defaulting debtors or seize any property or use violence to that end. So far from thinking it right that any man’s person should be outraged on those days, or that any equipment should be damaged which a citizen provides out of his private means for a public service, you have even conceded that what by law and by verdict belongs to the winner of a suit should remain the property of the loser and original owner, at any rate during the festival.</p></div><div type="textpart" subtype="section" n="12"><p>You therefore, Athenians, have all risen to such a height of benevolence and piety that during those days you have even suspended the exaction of penalties due for past offences; but Meidias, as I shall prove, chose those very same days to commit offences that call for the severest punishment. I intend to describe in order each outrage of which I have been the victim, before I speak of the blows in which his attacks culminated, for there is not a single one of those attacks for which he will not be shown to have deserved death.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>