<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0014.tlg019.perseus-eng2:284-285</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0014.tlg019.perseus-eng2:284-285</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg019.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="284"><p>The unfortunate Timarchus is still disfranchised because he was a witness of Aeschines’ misdeeds, and why should you allow Aeschines to go scot-free? If he demanded such severity of retribution from men who had transgressed only against himself and his friends, what retribution are you, a legal jury bound by oath, to exact from men who have grievously transgressed against the commonwealth, and of whom he is proved to be one?</p></div><div type="textpart" subtype="section" n="285"><p>He will say that the trial of Timarchus will improve the morals of our young men. Then this trial will improve the integrity of our statesmen, on whom depend the gravest political hazards; and they also have a claim on your consideration. But let me show you that he did not bring Timarchus to ruin because of his anxious care—Heaven help us! for the modesty of your children. Your children, men of <placeName key="perseus,Athens">Athens</placeName>, are already modest; and God forbid that <placeName key="perseus,Athens">Athens</placeName> should ever be in such evil case as to require an Aphobetus or an Aeschines to teach young people modesty!</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>