<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0014.tlg018.perseus-eng2:197-200</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0014.tlg018.perseus-eng2:197-200</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg018.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="197"><p>In respect of the business of which I am speaking— and at present I discuss nothing else—I am a better citizen than you, in so far as I devoted myself to a course of action that was unanimously approved, neither shirking nor even counting any personal danger. You made no more acceptable suggestion, otherwise mine would not have been adopted; and in carrying out mine you were not of the slightest use. You are proved after the event to have behaved throughout like a worthless and most unpatriotic citizen; and now, by a strange coincidence, those thorough-going enemies of <placeName key="perseus,Athens">Athens</placeName>, Aristratus at <placeName key="tgn,7012053">Naxos</placeName> and Aristolaus at <placeName key="tgn,7011078">Thasos</placeName>, are bringing the friends of <placeName key="perseus,Athens">Athens</placeName> to trial, while at <placeName key="perseus,Athens">Athens</placeName> itself Aeschines is accusing Demosthenes.</p></div><div type="textpart" subtype="section" n="198"><p>And yet he who built his reputation on the accumulated misfortunes of <placeName key="tgn,1000074">Greece</placeName> deserves rather to perish himself than to prosecute his neighbor; and the man who has found his profit in the same emergencies as his country’s foes can make no claim to patriotism. You stand revealed in your life and conduct, in your public performances and also in your public abstinences. A project approved by the people is going forward. Aeschines is speechless. A regrettable incident is reported. Aeschines is in evidence. He reminds one of an old sprain or fracture: the moment you are out of health it begins to be active.</p></div><div type="textpart" subtype="section" n="199"><p rend="indent">As he lays so much stress on results, let me venture on a paradox. If it seems extravagant, I beg that you will not be surprised, but that you will still give friendly consideration to what I am saying. Suppose that the future had been revealed to all of us, that every one had known what would happen, and that you, Aeschines, had predicted and protested, and shouted and stormed—though in fact you never opened your mouth—even then the city could not have departed from that policy, if she had any regard for honor, or for our ancestors, or for the days that are to come.</p></div><div type="textpart" subtype="section" n="200"><p>All that can be said now is, that we have failed and that is the common lot of humanity, if God so wills. But then, if <placeName key="perseus,Athens">Athens</placeName>, after claiming the primacy of the nations, had run away from her claims, she would have been held guilty of betraying <placeName key="tgn,1000074">Greece</placeName> to Philip. If, without striking a blow, she had abandoned the cause for which our forefathers flinched from no peril, is there a man who would not have spat in your face? In your face, Aeschines: not at <placeName key="perseus,Athens">Athens</placeName>, not at me!</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>