<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0014.tlg008.perseus-eng2:7-8</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0014.tlg008.perseus-eng2:7-8</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg008.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="7"><p>For we have no choice in the matter, but there remains the most righteous and most necessary task of all, which these gentlemen deliberately pass over in silence. What then is that task? To defend ourselves against the aggressor. Or perhaps they mean that if Philip keeps his hands off <placeName key="tgn,7002681">Attica</placeName> and the <placeName key="perseus,Piraeus">Piraeus</placeName>, he is neither injuring our city nor provoking hostilities.</p></div><div type="textpart" subtype="section" n="8"><p>But if they ground their plea upon this principle, if this is their interpretation of the peace, it is obvious to all that their argument is assuredly impious and intolerable and dangerous to <placeName key="perseus,Athens">Athens</placeName>; and it follows besides that their own words flatly contradict their indictment of Diopithes. For why on earth are we to give Philip leave to do everything else, provided he keeps clear of <placeName key="tgn,7002681">Attica</placeName>, while Diopithes is not allowed to help the Thracians, or else we shall have to admit that he is starting a war?</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>