<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0014.tlg008.perseus-eng2:51-52</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0014.tlg008.perseus-eng2:51-52</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg008.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="51"><p>But what any free man would call necessity is not merely present now, but is long ago past, and from the necessity that constrains a slave we must surely pray to be delivered. Do you ask the difference? The strongest necessity that a free man feels is shame for his own position, and I know not if we could name a stronger; but for a slave necessity means stripes and bodily outrage, unfit to name here, from which Heaven defend us! </p></div><div type="textpart" subtype="section" n="52"><p rend="indent">Therefore, although I would gladly touch on all the other topics and explain the way in which certain politicians are working your ruin, I will confine myself to pointing out that whenever any question arises that concerns Philip, instantly up jumps someone and tells you how good a thing it is to preserve peace, and what a bother it is to keep up a large army, and how certain persons want to plunder your wealth, and all that sort of thing; and by these speeches they put you off and afford leisure for Philip to do whatever he wishes.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>