<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:greekLit:tlg0010.tlg021.perseus-eng2:49-56</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg021.perseus-eng2:49-56</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg021.perseus-eng2" xml:lang="eng"><div n="49" subtype="section" type="textpart"><p>But at a later time, when the Persian War took place<note anchored="true" resp="ed">For
            conduct of Athens and <placeName key="perseus,Sparta">Sparta</placeName> in the Persian
            Wars, 49-52, compare <bibl n="Isoc. 4.71">Isoc. 4.71-74</bibl>, 85-98.</note>(Xerxes,
          who was then king, having gathered together a fleet of thirteen hundred triremes and a
          land force numbering five millions in all, including seven hundred thousand fighting men,
          and led this vast force<note anchored="true" resp="ed">“An innumerable army” in <bibl n="Isoc. 4.93">Isoc. 4.93</bibl>.</note> against the Hellenes), </p></div><div n="50" subtype="section" type="textpart"><p>the Spartans, although they were masters of the <placeName key="tgn,7017076">Peloponnesus</placeName>, contributed to the sea-fight which determined the issue of
          the whole war only ten triremes, whereas our ancestors, although they were homeless,
          having abandoned Athens<note anchored="true" resp="ed">See <bibl n="Isoc. 4.96">Isoc.
              4.96</bibl>; <bibl n="Isoc. 6.43">Isoc. 6.43</bibl>.</note> because the city had not
          been fortified with walls at that time, furnished not only a greater number of ships, but
          ships with a greater fighting force, than all the rest combined who fought together in
          that battle.<note anchored="true" resp="ed">See <bibl n="Isoc. 4.98">Isoc. 4.98</bibl>,
            note.</note>
        </p></div><div n="51" subtype="section" type="textpart"><p>Again, the Lacedaemonians contributed to this battle the leadership of Eurybiades, who,
          had he carried into effect what he intended to do, could have been prevented by nothing in
          the world from bringing destruction upon the Hellenes, whereas the Athenians furnished
          Themistocles, who, by the common assent of all, was credited with being responsible for
          the victorious outcome of that battle as well as for all the other successes which were
          achieved during that time.<note anchored="true" resp="ed">Cf. <bibl n="Isoc. 4.98">Isoc.
              4.98</bibl>. Erybiades and the Peloponnesians generally, including <placeName key="perseus,Corinth">Corinth</placeName>, favored the removal of the fleet from
              <placeName key="tgn,7002340">Salamis</placeName> to the Isthmus of <placeName key="perseus,Corinth">Corinth</placeName>. Themistocles thwarted this retreat. <bibl n="Hdt. 8.57">Hdt. 8.57 ff.</bibl> The account in <bibl n="Plut. Them. 1">Plut.
              Them.</bibl> is closer to that of Isocrates.</note>
        </p></div><div n="52" subtype="section" type="textpart"><p>And the greatest proof of this is that those who then fought together took the hegemony
          away from the Lacedaemonians and conferred it upon our ancestors.<note anchored="true" resp="ed">See <bibl n="Isoc. 4.72">Isoc. 4.72</bibl>.</note> And yet what more competent
          or trustworthy judges could one find of what then took place than those who had a part in
          those very struggles? And what benefaction could one mention greater than that which was
          able to save all <placeName key="tgn,1000074">Hellas</placeName>? </p></div><div n="53" subtype="section" type="textpart"><p> Now after these events it came about that each of these cities in turn gained the empire
          of the sea<note anchored="true" resp="ed">For contrast between the empire of Athens and
            that of <placeName key="perseus,Sparta">Sparta</placeName>, 53-61, compare <bibl n="Isoc. 4.104">Isoc. 4.104 ff.</bibl></note>—a power such that whichever state
          possesses it holds in subjection most of the states of <placeName key="tgn,1000074">Hellas</placeName>.<note anchored="true" resp="ed">Cf. <bibl n="Isoc. 4.16">Isoc.
              4.16</bibl>.</note> As to their use of this power in general, I commend neither Athens
          nor <placeName key="perseus,Sparta">Sparta</placeName>; for one might find many faults
          with both. Nevertheless, in this supervision<note anchored="true" resp="ed">Here is the
            inoffensive word <foreign xml:lang="greek">e)pime/leia</foreign>, supervision, to convey
            the feeling that the empire of Athens cared for the interests of the confederate
            states.</note> the Athenians surpassed the Lacedaemonians no less than in the deeds
          which I have just mentioned. </p></div><div n="54" subtype="section" type="textpart"><p>For our fathers tried to persuade their allies to establish the very same polity in their
          cities as they themselves had continually cherished;<note anchored="true" resp="ed">See
              <bibl n="Isoc. 4.104">Isoc. 4.104-106</bibl>.</note> and it is a sign of good will and
          friendship when any people urge it upon others to use those institutions which they
          conceive to be beneficial to themselves. The Lacedaemonians, on the other hand, set up in
          their subject states a polity which resembled neither that which obtained among themselves
          nor those which have existed anywhere else in the world; nay, they vested in ten men<note anchored="true" resp="ed">For these “decarchies” and their misrule see <bibl n="Isoc. 4.110">Isoc. 4.110-114</bibl>.</note> alone the government of each of the
          states—men of such a character that were one to attempt to denounce them for three or four
          days without pause he would appear to have covered not a fraction of the wrongs which have
          been perpetrated by them. </p></div><div n="55" subtype="section" type="textpart"><p>To attempt to review these wrongs in detail were foolish; they are so many and so grave.
          Were I a younger man, I might perhaps have found means to characterize all of their crimes
          in a few words which would have stirred in my hearers an indignation commensurate with the
          gravity of the things which these men have done; but as it is, no such words occur to me
          other than those which are on the lips of all men, namely, that they so far outdid all
          those who lived before their time in lawlessness and greed that they not only ruined
          themselves and their friends and their own countries but also brought the Lacedaemonians
          into evil repute with their allies and plunged them into misfortunes so many and so grave
          as no one could have dreamed would ever be visited upon them. </p></div><div n="56" subtype="section" type="textpart"><p> You can see at once from this instance best of all how much milder and more moderate we
          were in our supervision over the affairs of the Hellenes, but you can see it also from
          what I shall now say. The Spartans remained at the head of <placeName key="tgn,1000074">Hellas</placeName> hardly ten years,<note anchored="true" resp="ed">Isocrates elsewhere
            views the Spartan supremacy as lasting from the end of the Peloponnesian War, <date from="-0405" to="-0404">405-404 B.C.</date>, to the battle of Leuctra, <date when="-0371">371 B.C.</date> See <bibl n="Isoc. 5.47">Isoc. 5.47</bibl>. But later in
              <bibl n="Isoc. 5.63">Isoc. 5.63-64</bibl> he speaks of Conon's naval victory at the
            battle of <placeName key="tgn,5003757">Cnidus</placeName>, <date when="-0394">394
              B.C.</date>, as the end of the Spartan rule, since it re-established the maritime
            influence of Athens. The latter is the version followed here. It is reasonable to say
            that <placeName key="perseus,Sparta">Sparta</placeName>'s supremacy by sea ceased with
            the battle of <placeName key="tgn,5003757">Cnidus</placeName> and her supremacy by land
            with Leuctra.</note> while we held the hegemony without interruption for sixty-five
            years.<note anchored="true" resp="ed">See <bibl n="Isoc. 4.106">Isoc. 4.106</bibl>,
            note.</note> And yet it is known to all that states which come under the supremacy of
          others remain loyal for the longest time to those under which they suffer the least degree
          of oppression. </p></div></div></body></text></TEI>
                </passage>
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