<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg020.perseus-eng2:151-155</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg020.perseus-eng2:151-155</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg020.perseus-eng2" xml:lang="eng"><div n="151" subtype="section" type="textpart"><p>is visited upon us through one another. For example, it may be that even now the gods
          have assigned to me the task of speech while to you they allot the task of action,<note anchored="true" resp="ed">Cf. <bibl n="Isoc. L. 9.17">Isoc. Letter 9.17</bibl>.</note>
          considering that you will be the best master in that province, while in the field of
          speech I might prove least irksome to my hearers. Indeed, I believe that even your past
          achievements would never have reached such magnitude had not one of the gods helped you to
          succeed; </p></div><div n="152" subtype="section" type="textpart"><p>and I believe he did so, not that you might spend your whole life warring upon the
          barbarians in <placeName key="tgn,1000003">Europe</placeName> alone, but that, having been
          trained and having gained experience and come to know your own powers in these campaigns,
          you might set your heart upon the course which I have urged upon you. It were therefore
          shameful, now that fortune nobly leads the way, to lag behind and refuse to follow whither
          she desires to lead you forward. </p></div><div n="153" subtype="section" type="textpart"><p> It is my belief that, while you ought to honor everyone who has any praise for your past
          accomplishments, you ought to consider that those laud you in the noblest terms who judge
          your nature capable of even greater triumphs, and not those whose discourse has gratified
          you for the moment only, but those who will cause future generations to admire your
          achievements beyond the deeds of any man of the generations that are past. I would like to
          say many things in this strain, but I am not able; the reason why, I have stated more
          often than I ought. </p></div><div n="154" subtype="section" type="textpart"><p> It remains, then, to summarize what I have said in this discourse, in order that you may
          see in the smallest compass the substance of my counsels. I assert that it is incumbent
          upon you to work for the good of the Hellenes, to reign as king over the Macedonians,<note anchored="true" resp="ed">The indigenous Macedonians are regarded as half
            barbarians.</note> and to extend your power over the greatest possible number of the
          barbarians. For if you do these things, all men will be grateful to you: the Hellenes for
          your kindness to them; the Macedonians if you reign over them, not like a tyrant, but like
          a king; and the rest of the nations, if by your hands they are delivered from barbaric
          despotism and are brought under the protection of <placeName key="tgn,1000074">Hellas</placeName>. </p></div><div n="155" subtype="section" type="textpart"><p> How well this discourse has been composed with respect to appropriateness and finish of
          style is a question which it is fair to ask my hearers to answer; but that no one could
          give you better advice than this, or advice more suited to the present situation—of this I
          believe that I am well assured.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>